on a different kind of quote game

I ran across six quotations in my reading recently. A certain thought struck me as I read them so I thought I would test it out on anyone who cares to comment. There are six quotations from six different individuals. They are similar in one respect, but distinct in another. They represent (according to the person providing the quotations) three variations of a certain point of view.

I am not asking you to guess the sources of the quotations. Rather, I am curious which of these quotations you would consider to be closest to the views of John Piper and why. It is possible that none of these views are close to his views.

If you want to guess who gave each quote, that is fine. I will reveal the sources in a later post.


On the contrary, the life that God has given us is the life of His son. All whom He has called He has also justified, and all whom He has justified He counts as already glorified. God never begins anything that He does not bring to an end. The world may start that which it cannot finish, but God says: “He that hath begun a good work in you, will keep on perfecting it until the day of Jesus Christ” (Phil. 1.6, Gk.). Here are all three of the great doctrines of God’s work within us. He which hath begun a good work in you — that is justification — will keep on perfecting it — that is sanctification — until the day of Jesus Christ — that is glorification. There is no change in God, and there will be no change in His work in us.


The apostle Paul gives us his own definition of the Christian life in Galatians 2:20. It is no longer “I, but Christ.” Here he is not stating something special or peculiar — a high level of Christianity. He is, we believe, presenting God’s normal role for a Christian, which can be summarized in the words: l live no longer, but Christ lives His life in me.

God makes it quite clear in His Word that He has only one answer to every human need — His Son, Jesus Christ. In all His dealings with us He works by taking us out of the way and substituting Christ in our place. The Son of God died instead of us for our forgiveness: He lives instead of us for our deliverance. … It will help us greatly, and save us from much confusion, if we keep constantly before us this fact, that God will answer all our questions in one way and one way only, namely, by showing us more of His son.


I want here boldly to assert that it is my happy belief that every Christian can have a copious outpouring of the Holy Spirit in a measure far beyond that received at conversion, and I might also say, far beyond that enjoyed by the rank and file of orthodox believers today. It is important that we get this straight, for until doubts are removed faith is impossible, God will not surprise a doubting heart with an effusion of the Holy Spirit, nor will He fill anyone who has doctrinal questions about the possibility of being filled.


The fullness of power is the heritage of every Christian! It may be an unclaimed heritage, but the power of God which enables a Christian to witness for Christ and win souls is the right of every Christian. Not to be filled with the Holy Spirit, not to be endued with power from on high, is to miss the highest good, and fail to claim the Highest blessing, offered to every child of God. … That the power of Pentecost is for every Christian is made clear; first, by the promises which are to all alike; second, by the New Testament examples; third, the indwelling of the Holy Spirit in every Christian makes the enduement for service logical for every Christian; fourth, by the fact that the soulwinning task demands supernatural power; and, fifth, because the Word of God clearly commands Christians to be filled with the Holy Spirit.


‘I have been crucified with Christ,’ says Paul. What does this mean? In principle, it means that my right to myself is annihilated, as His concern and love for others is expressed through me. Identification, that’s the first thing. Not simply to die to myself, but to live in Him. Bless your hearts, evangelism isn’t a ‘project’, it’s a way of life! ‘Feed My sheep. Identify yourself with My interests in other people,’ says Jesus. Oh, to be so satisfied, identified with Jesus that my life is spoiled for everything but His will! Am I more concerned with my right to live, than with my daily dying to Him? Which are you more concerned about? Paul says, ‘I die daily’ — do you? Do I? Is that my major passion?


It takes a long time to come to a moral decision about sin, but it is the great moment in my life when I do decide that just as Jesus Christ died for the sin of the world, so sin must die out in me, not be curbed or suppressed or counteracted, but crucified. No one can bring anyone else to this decision. We may be earnestly convinced, and religiously convinced, but what we need to do is come to the decision which Paul forces here. … I cannot reckon myself “dead indeed unto sin” unless I have been through this radical issue of will before God. Have I entered into the glorious privilege of being crucified with Christ until all that is left is the life of Christ in my flesh and blood?

There you have it. Let me know what you think.

Don Johnson
Jer 33.3