My commentary on Leviticus by G. J. Wenham has this interesting quote at the beginning of chapter 8:
It comes as a surprise to find the laws in Leviticus suddenly interrupted by a long narrative describing the ordination of Aaron and his sons to the priesthood. We tend to think of Leviticus as a law book, not as a history book. But the reverse is really the truth. Leviticus and the other books of the Pentateuch are basically concerned with the history of God’s people. They deal with the way God brought them out of Egypt, what happened in the wilderness, how God made a covenant with them, how divine worship was established, and the like. The history provides a setting for the laws, not vice versa.
It is not just that the narrative explains when and why certain laws were given. It does that. But the events are often as important as the laws. God’s saving action is just as significant as his word. Biblical revelation is more than the bare communication of truths about God and his will. The Bible affirms that God directed the course of history in order to create a holy people who knew and did his will. [Wenham, Leviticus, p. 129, underlining mine.]
I am currently preaching in chapter 8 for our communion services (first Sunday of the month). It is rather striking to look at Leviticus from this perspective.
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