well meaning error

A recent series of articles deals with the problem of error creeping into the church. First, an overview of ancient heresies is offered. Second, a modern error by an other-wise well-respected Bible teacher, Henry Morris, is highlighted. And third, an error by M. R. DeHaan with respect to the nature of Christ’s blood is exposed, with this comment:

Sadly, DeHaan’s views have had wide circulation among fundamentalists for the past five decades. Whatever one may believe about the present location of the blood of Christ, there can be no biblical retreat from the fact that Jesus’ blood was human blood.

One might suspect that the series of articles was written so that this statement could be uttered, but that might be seen as too cynical.

In any case, it is true that it seems very easy to slip into error when it comes to the person of Christ. These errors seem to come when, in our zeal to defend one area of biblical truth, we overstate the case and make an error in another area of biblical truth. And sometimes such errors come when, in our zeal for rhetorical flourish, we indulge too much in the speculative nature of things about which the Bible is silent. It seems that we would be safest by simply affirming ONLY what the Bible affirms and leaving speculation entirely aside.

For example, consider the following statement from the articles pointing out errors. Do you see anything wrong with it? Do any aspects of it make you a little uncomfortable?

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Sunday, Dec 27, 2009 Sermons

See our new Sermons Page for this Sunday’s Sermon Summaries.

The conclusion of our Christmas Series, The Word made Flesh:

The Word Received

Our first look at Tyndale’s Prologue to Romans:

Tyndale on Romans (1)

A message on Christian Living by our pastor’s son, Duncan Johnson:

The effects of the truth on Christians

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new sermons page and podcast feed

We updated Our Sermons page on our church web-site. We are using a new look plug-in for handling our sermon files.

We are still tweaking the setup a bit, but we think it will be a big improvement to our old system. It will definitely be easier to use from our end. The plug-in picks out sermon title, speaker, and other metadata items automatically. Just a few clicks to upload and we are done.

From the web-user’s point of view, the new plug-in will allow filtering by date, speaker, series, Bible book, or any combination you like. We do have a new feed for any who might be interested.

Any other church leaders who like the look of the plug-in can find it for their own use here.

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an interesting resource

I just got an e-mail notification of a resource put out by Zondervan, the Zondervan Illustrated Bible Backgrounds Commentary: Old Testament. It looks like a fascinating source of information.

Readers should note that such publications often support liberal views on Biblical dates and tend to minimize the miraculous. Nevertheless, if read with discernment, such resources can provide valuable background material for studying and teaching the Bible.

A sample is offered where you can read the Ezra-Nehemiah section and see what is offered in this set.

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why drink?

Jesus said, “for the children of this world are in their generation wiser than the children of light.” (Lk 16.8)

An article by an admitted drinker demonstrates how often this is true. He asks and answers my question this way:

Why drink?

Oh, I know the stock answers as well as anyone. Because of the taste. Because of the camaraderie it encourages. Because it helps me relax. All of which are true, up to a point, and all of which bring to mind government ads of young, attractive twenty-somethings responsibly enjoying a single glass of wine over a candle-lit dinner (rather than binge-drinking, which is what they normally do).

The truth, in my experience, can be more ragged and dark. We drink because at the end of the day we feel like we have a wolverine sitting on our chests and a drink is the only thing that helps us breathe. We drink because our jobs suck. We drink because we want to be someone else. We drink to feel attractive. We drink because we sometimes feel the need to be bad. We drink because we fear the future. We drink because the world is sobering enough as it is.

Why is it that Christians who drink want to claim the fairy-tale view of the wine ads?

By the way, if you read the whole article, you will see that the author is no supporter of my views. He is arguing against further taxation of alcohol in our province, saying that increasing costs are very unlikely to have any effect on reducing problem drinking. I tend to agree with him on that conclusion, but I don’t have any problem sticking it to the drinkers.

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a word about manhattan

I’m a little late to the party, but it seems to me that so far one point is missing from all the discussion of the manhattan declaration.

The fundamentalist reaction, all over the place, is to note that the declaration is a serious compromise of the gospel by its declaration that all signers are Christians. I’ll not repeat all of the analysis on this point, you can find that elsewhere.

The evangelical reaction is mixed. Some fairly conservative names have signed the document while others have notably and publicly made their opposition clear. Al Mohler is a prominent conservative signatory while John MacArthur is a prominent non-signatory.

Dave Doran comments in one of his blogs on the subject:

Thankfully, to this point Dr. Mohler has kept a theological edge that has prevented him from fully embracing the ecumenical path of men like Timothy George and Chuck Colson. I hope he never loses that edge. Well, truth be told, I really hope he slides closer to John MacArthur’s position.

This quotation contains all the elements of the one point I’d like to highlight and poses a serious question for the rising neo-fundamentalists who seem to want closer ties to the conservative camp.

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