what shall we do with this?

Perhaps you remember an educational game called Amazon Trail. Part of the game involved ‘fishing’ so you could survive on your trek up the Amazon. Whenever you speared a fish, the program would tell you what kind of fish you had captured and a voice would ask, “What shall we do with this?” Over and over and over… as my kids played it, this line kept repeating itself from our kitchen. Enough to drive you batty (short trip for some of us).

Recent happenings in the ecclesiastical world make me ask that question: what shall we do with this?

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Whiplash

A few thoughts on the sudden about-face of Northland International “University”:

Clearly what we have witnessed is a power struggle. The conservative members of the board were able to get enough backing to fire Matt Olson, but the family spoke, the decision of the board was reversed, and according to some reports, all non-family members of the board resigned.

Which leads one to conclude that the board was a sham, the real power at NI”U” lies with the Patz family.

And one would have to think that the conservatives made a mistake in allowing Matt to continue through graduation, though perhaps they didn’t have enough clout to pull that off.

Clearly, the whiplash effect is an embarrassment – NI”U” is a sham school. It is hard to see how they have any credibility going forward. Will they have more than 200 students next year? Would you risk your hard earned $$$ to send a student there?

The chirping at SI by some that says this is showing leadership is incredibly amusing. Apparently these folks have no clue about leadership or integrity.

It’s a pretty sad situation. Hard to imagine how quickly this situation has deteriorated. Hard to see any way out for the Patz family and their play school.

Maranatha!
Don Johnson
Jer 33.3

end of an era or a stepping stone?

I’ve been on the road all day, literally. Read about the termination of Matt Olson as president of Northland International University somewhere between Cache Creek and Kamloops, BC. I was more than a little astonished.

I’m not writing to pontificate today. I am sorry to see Matt lose his post, though I have been a very vocal critic of the positions he has been taking over the last few years. Matt and I were classmates and I think at one time I could have counted him as a friend. I doubt that he thinks of me in that way any longer.

His announcement by way of his public letter was very gracious. I applaud him for it. I haven’t seen the chapel session, probably won’t. Don’t have time this week and it will be old news by next week. But I expect it was handled in a similar fashion. I hope that Matt does well in the future and I also hope that he will come out in a better position with respect to fundamentalism / evangelicalism and holiness / worldliness.

Where does NIU go from here? It depends on who they select as a new president. One could wonder if anyone in their right mind would want the job, but surely some courageous soul will take it. Who that is will give us an indication whether the experiment with evangelicalism is over or we are merely moving to phase 2.

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apostasy

In a recent exchange elsewhere, I was taken to task over my use of the word ‘apostasy’ with reference to the change in emphasis in another Christian ministry.

This leads me to some thinking on the term. What is ‘apostasy’ anyway? What is ‘the apostasy’ (the specific usage that was challenged)? Is it legitimate to use the term in connection with Christian brothers? So a little Bible study ensues…

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fundamentalists and ETS

Over at Theologically Driven, John Aloisi makes these remarks:

Trueman believes that the main problem with the “evangelical mind” is not that Christians are absent from the academy, but rather that both within and without the academy “evangelicals” lack any agreed upon gospel.

… In light of where I acquired my copy of this book [the recent meeting of the Evangelical Theological Society], I thought it rather ironic that Trueman singles out the ETS for special criticism in this area. He notes that the society’s innocuous 43-word statement of faith could be affirmed with integrity by conservative Roman Catholics, Anglicans, and Eastern Orthodox people alike. If such is the case, why call it the Evangelical Theological Society?

Exactly.

I have long argued that the ETS is no place for fundamentalists. Trueman’s observation is absolutely correct, the ETS has a very minimalist doctrinal statement that almost any professing Christian, of almost any stripe, could sign without any twinge of conscience.

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a bit of wisdom for a fundamentalist mindset

NAU  Proverbs 28:4 Those who forsake the law praise the wicked, But those who keep the law strive with them.

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hoorah, I guess

Something blew by today that makes me wonder. Should I comment? Big announcement, excitement, pleased with accomplishment… I’ve seen some of the work, it’s pretty good, I guess. But…

Does it mean collaboration with Mr. Grace Awakening? It would appear so…

When the word collaboration is used… ok, “collaborated”… with a ministry that is skewed, some say antinomian… one has to wonder at the level of discernment.

It is disheartening. The upcoming musical release will be well done, no doubt. We will have little to criticize about content and style, I am sure.

But man… what are we to make of this level of cooperation?

I hope some of the fellows coming out of fundamentalist institutions are learning what fundamentalism means and why its important. Many of the most noticeable ones just don’t seem to get it.

Still, one of our best and brightest has been noticed by a prominent church with an internationally known pastor and has produced something. Hoorah, I guess.

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is your conscience uneasy? (part 1)

Carl F. H. Henry. The Uneasy Conscience of Modern Fundamentalism, Kindle Edition
First of a series of posts reviewing the book by Carl Henry.

An oft mentioned but possibly neglected book, Carl Henry’s The Uneasy Conscience of Modern Fundamentalism is often credited as a seminal work in the development of evangelicalism. Al Mohler calls it “a manifesto of a movement later to be known as the ‘new evangelicalism.’” (Albert F. Mohler, Jr., “Carl F. H. Henry, Theologians of the Baptist Tradition, Timothy George and David S. Dockery, eds., p. 283.)

In my opinion, every fundamentalist should read Henry’s book. Newly reprinted with a foreword by Richard Mouw, it is highly instructive of the evangelical mind that was to become the ‘new evangelicalism’ and of the evangelical mind that continues to this day. I read it in the Kindle edition, which suffers from an unfortunate limitation on copying and note-taking imposed by the publisher. (One sympathizes with the desire of publishers to prevent piracy, but this is the first Kindle book where I ran into this limitation. Other commercially published works I have purchased haven’t been so restrictive.)

In any case, as I said, I think all fundamentalists should read this book. The generation of fundamentalists who faced the challenge of new evangelicalism are passing off the scene. Those of us who follow in their footsteps need to be aware of the challenges they faced. We face very similar challenges today. The challenges to orthodoxy today are not the frontal attacks of blatantly heretical modernism as in the era of the Fundamentalist-Modernist controversy. They are much more subtle than that. The challenge is no longer called ‘new evangelicalism’ (it is hard to stay ‘new’ for long), but the essential arguments and values of those challenging fundamentalism are basically the same. So read Henry’s Uneasy Conscience. It is worth considering what it meant to the fundamentalists of its day as well as what its philosophy means for fundamentalists and conservative evangelicals today.

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Announcing Proclaim & Defend

Today the FBFI launches a new ministry, a blog (yes, indeed, a blog) called Proclaim & Defend. The blog is going to be the online voice of the FBFI point of view. We expect to publish articles from our print magazine, FrontLine (I encourage you to subscribe!), as well as regular blog posts from various FBF pastors and other sympathizers. We will also publish as much audio from our various fellowship meetings as possible. We currently have published audio from four fellowship meetings in 2011. Subscribe to our podcast and look for more to come soon (just two weeks to the Northwest Fellowship meeting).

Proclaim & Defend is a little bare just now. We plan to fill it up right away with articles designed to edify the saints, proclaim God’s truth, and take a stand for the purity of the church, as fundamentalists have always done. We begin by publishing a serialization of articles from the recently published Jan/Feb 2012 edition of FrontLine. The subject of this edition is “Protecting Our Children.” We launch P&D with an excellent article by Dave Shumate entitled “What We Are Learning”. Be sure to read it as it comes out over the next three days.

It is my privilege to serve as chairman of the Communications Committee which is charged with the responsibility of coordinating the Proclaim & Defend blog effort. I am glad for the opportunity and trust that these efforts might minister to needs around the world.

defining ‘conservative evangelical’

A couple of my recent reading sources lead me to look at the term ‘conservative evangelical’ from a different perspective other than my normal ‘rabid fundamentalism’. One source is a book edited by Timothy George and David Dockery, Theologians of the Baptist Tradition. The other is an article by Michael Clawson appearing on Roger Olson’s site, “Young, Restless, and Fundamentalist: Neo-fundamentalism among American Evangelicals(HT: Sharper Iron).

Both of these sources come at the question from the evangelical side of the spectrum, in the case of Clawson and Olson, it is on the outside of conservative evangelicalism looking in, whereas George and Dockery are more or less on the inside of the movement. Both sources offer some interesting observations of the so-called ‘conservative evangelical’ movement.

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