systemic?

The dictionary defines systemic as:

“of, relating to, or common to a system”

“systemic” in Frederick C. Mish, ed., Merriam-Webster’s Collegiate Dictionary, 11th ed. (Springfield, Mass.: Merriam-Webster, Inc., 2003).

The discussion on the fundamentalist blogosphere lately has been very heated over stories of scandal and sexual abuse in or connected with ministries widely viewed as fundamentalist. (I phrase it that way because some may dispute the fundie credentials of some of these ministries.)

I really don’t want to get into a “fact-finding-fault-finding” scream-a-thon here. But Bob Bixby brings the word ‘systemic’ to the discussion and others have said similar things. By systemic, Bob says he means

I think it is right to say that she was wrongly treated because of a systemic abuse of victims in fundamentalist circles. I insist on the word “systemic” because I do not think that IFB people consciously scheme about how to make people suffer.

I do agree that abuse is systemic in the culture of IFB. It is systemic because of the general IFB understanding of church, discipline, sin, authority, and the Bible.

So… systemic… “of, relating to, or common to a system”

(Now, before we go on, let’s note that Bob is broadening the topic from sexual abuse to ‘abuse of victims’ and that this issue is ‘systemic’ because of the IFB “understanding of church, discipline, sin, authority, and the Bible.” Bob is painting with a very broad brush and using the current scandal to attack his favorite whipping boy, independent Baptist Fundamentalism.)

But is ‘sexual abuse’ and ‘child abuse’ systemic to Christian fundamentalism?

A friend of mine sent me a few links tonight about another very very tragic and disgusting story about another independent Baptist and another scandal. I’m not going to include any links, its just a completely disgusting story. In this case, it appears there is a serious sin issue, this time on the part of a pastor. That’s all the details I’ll give.

But the story gave me pause. Not another one! And then again, this question came to mind: is ‘sexual abuse’ and ‘child abuse’ systemic to Christian fundamentalism?

Because if it is, every right thinking fundamentalist needs to GET OUT, fast.

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reflecting on reflections

Dave Doran offers us four articles for the purpose of justifying himself: “Reflecting on Applications”, “Reflections II”, “Reflections III” and “Reflections IV”.

I’d like to offer some reflections on the reflections. I want to see if others think I am getting Dave’s arguments right and whether they think my criticisms/agreements might be valid or invalid.

So here we go…

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are you a fundamentalist?

The question was asked of D. Martyn Lloyd-Jones in this interview. The question comes at about the 5:50 mark. The follow-up question, ‘what is the difference between you and the fundamentalists?’

Are you a Fundamentalist?

Very interesting.

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a fundamental failure?

Recent discussions here prompt a longer response, hence a new post on the question: Have Fundamentalists failed to separate from heretics on their ‘right’?

For context, I am going to quote from two of my correspondents. I’ll link to the comments of each so you can see the whole context. First, from Larry:

on the KJVO thing, there are two points: (1) KJVO people deny what the Bible teaches about itself and therefore have denied a fundamental of the faith; as fundamentalists, if there were ever a cause for separation surely this would be it. Fundamentalism’s willingness to tolerate doctrinal aberrancy in this situation is why many people are leaving it. (2) I am for not making it an issue. KJVO people make it an issue which they have done by their vocal stands. I am fine if someone uses only the KJV or believes it is the best translation or believes that the TR is the best text. I can and will work with that kind of person. There are no problems there for me. I would only make an issue of it if they did. (Full comment here.)

We should be willing to speak out about "us" just as freely and strongly as we do about "them." People should not get a pass on doctrine or practice simply because they separate from the same people we do. (Full comment here – different comment from above quoted paragraph.)

And from Dave

The issue with the "nutbars," as you call them, is not that they haven’t separated from mainstream fundamentalism themselves, but that they have not, by and large, been clearly repudiated by mainstream fundamentalism.  …

Even brothers can be noted and avoided that they may be ashamed, and fundamentalism should clearly do this with the extremists, just as they do with the NEs.  Not dealing with the extremists on the right absolutely contributes to the young people then not believing what is said about those on the near left, especially when what they hear from them is much sounder doctrinally than the preaching they hear from those on the right that are tacitly accepted. (Full comment here.)

You can see, I think, a common thread. Larry and Dave are arguing that Fundamentalism by and large has tolerated errors on its right, leaving itself open to the charge of inconsistency and hypocrisy. Larry uses phrases like “denied a fundamental of the faith” and “doctrinal aberrancy.” Dave uses the term “extremists.”

Regular readers will not be surprised that I don’t think Fundamentalism is guilty as charged. In fact, I think quite the opposite.

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contend for the faith – quotable (3)

Commenting on Gal 1.8, Vincent of Lerins says:

“‘Even though an angel from heaven preach unto you any other Gospel than that which we have preached unto you, let him be accursed.’ It was not enough for the preservation of the faith once delivered to have referred to man; he must needs comprehend angels also. ‘Though we,’ he says, ‘or an angel from heaven.’ Not that the holy angels of heaven are now capable of sinning. But what he means is: Even if that were to happen which cannot happen, – if any one, be he who he may, attempt to alter the faith once for all delivered, let him be accursed.”

Vincent of Lerins , “A Commonitory For The Antiquity And Universality Of The Catholic Faith Against The Profane Novelties Of All Heresies,” in The Post-Nicene Fathers, ed. Philip Schaff, trans. C. A. Heurtley, electronic ed. (Garland, TX: Galaxie Software, 2000), 8.22.

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Contend (3)

To continue the discussion of Jude 3, I’d like to discuss the ultimate objective of Christian contention. (See these links for Part One and Part Two of this discussion.)

Various objectives have been suggested for Christian contention, and especially the Fundamentalist version of it. Ernest Pickering subtitled his book Biblical Separation with the line, ‘the struggle for a pure church.’ Certainly a pure church has to be an objective, but is it the one Jude has in mind ultimately?

Others suggest that Fundamentalist contention is simply lust for battle, ego and megalomania. Fundamentalists are the berserkers of Christianity, or the Idi Amin’s. Such suggestions aren’t very charitable, to say the least.

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Contend (2)

I wrote about Jude 3 a few days ago. That post motivated me to study the passage in more detail. The verse is really a profound statement, vv. 3-4 serving as Jude’s thesis statement for the epistle.

I preached on the passage this past Sunday. The message really centered around the dominant word of the passage and was entitled simply, “Contend”. This post reflects some of my observations from that sermon.

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something I don’t understand

The big question we are wrangling about in the fundamentalist blogosphere in 2011 (and preceding 5 or 10 years) is our relationship to Conservative Evangelicals.

We are asking:

  • Are Conservative Evangelicals the same thing as New Evangelicals? – varying answers: ‘not at all’, ‘somewhat’, ‘very much like’
  • Should we cooperate with Conservative Evangelicals in some Christian endeavors? – verbal answers: ‘not at all’, ‘maybe’, ‘in some limited arenas’; practical answers: ‘not at all’ … at least up until this last six months or so…

You can debate the merits of these questions, whether they are important to ask or not, whether they are the right questions to ask, whether we are too obsessed with separation and this is evidence of that, or what have you. Regardless, these are the questions we are asking and the central theme around which most discussion on fundamentalist blogs have been obsessed for the last while, maybe since fundamentalists took up blogging at all.

All right then. We are wrangling about these questions. Up until the last six months or so this wrangling has mostly been talk. Now we are seeing some fairly important figures answering the questions practically by involving themselves in some kind of cooperative Christian endeavor with Conservative Evangelicals.

But here is where we  have something I don’t understand.

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another quote game

Who said this:

What you do as a pastor, what you do as a college president, what you do as a missionary agency executive, does indeed matter to the whole fundamentalist cause. Who you invite to speak on your platform says volumes about the seriousness of your dedication to Biblical separation. We must be fundamentalists who realize our responsibility to the whole cause of Scriptural separation from apostasy and compromising evangelicals. It’s a matter of Biblical integrity. Let’s be obedient fundamentalists.

Remember, no googling!

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thinking it over

Everybody does it about this time of year, don’t they? Look back through the year and take stock; look forward to the new year and anticipate, I mean.

I thought I’d look back over the year of blogging and note my most commented posts. It might be instructive concerning the things that interest me which also interest a generally fundamentalist oriented reading audience. It might also serve for us to consider the issues facing us in the coming year.

The numbers of comments following these posts may be somewhat surprising. Some may think my numbers are kind of low. This is a function of several factors.

  1. My readership isn’t huge, although it has picked up considerably at the end of the year (largely due to SI linking on some controversial posts).
  2. Most blog chatter is generated by the most passionate few, there are many more readers than commenters.
  3. Blog commentary does have a way of wearing itself out after the arguments have been beaten to death ad infinitum, ad nauseum.

With all those caveats in place, I’ll start with the list of most commented posts (in reverse order of posting):

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