preaching Christmas

The holidays are now behind us. We had a seven part series this year, “The Son of David”. I love to preach Christmas series. We have had a different series almost every year of my ministry.

Other preachers have spoken to me of being challenged by preaching at seasons like Christmas. I suspect that perhaps the reason is a too narrow view of what is acceptable for a Christmas series. If we simply return to the Christmas passages in Matthew and Luke again and again, it can get difficult. One can only exegete so much out of these very familiar passages, especially when our people have heard it all before.

I don’t wish to make a big point on this post, but simply to ask a few questions of any preachers who read it. First, do you find Christmas to be a “homiletical challenge”? Do you dread Christmas for that reason? If not, why not? And what do you do to preach Christmas? What are your goals in preaching for the Christmas season?

I am thinking of writing up some of my approach, but I’d like to hear from others first. Is it a topic of interest?

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is musical talent a spiritual gift?

I’ve been thinking about spiritual gifts and musical talent lately. Some people talk like musical ability is a spiritual gift that is especially given for service in the church. Some of these people will almost refuse to serve in any other way.

Is this a Biblical way to look at one’s gifts and/or talents?

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it’s a people business

Saw an interesting political clip on Breitbart the other day. It’s TV host Chris Matthews complaining about Obama. I first ran into Matthews on TV when the Clinton scandals were active. He was quite antagonistic to Clinton, but he is a liberal Democrat politically and a Catholic, so I have big disagreements with him on a lot of issues. Still, he’s a guy I like in spite of these disagreements.

And of course, I was interested in this clip because the headline talks about Matthews going after Obama. I don’t particularly like Obama’s politics either.

But take a look at the video, because I want to make a point about the ministry from something Matthews says about politics.

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hear, hear!

Dave is absolutely right on this one. I commend it to you.

From my perspective, it is less selfish to plant churches in America than it is too pride ourselves about a well-lit missionary board that is conveniently dark in the area right around our church.

In addition to his call for church planters, we need young families to go with them and give themselves to the task of fulfilling Christ’s commands.

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if the shoe fits…

Dave Doran has a post on the subject of missionary pastors. Here is his description:

One major concern I have is regarding the too common practice of missionaries serving as the long-term pastor of a mission church. I’m not speaking about the short-term practice of planting a church and serving it until it can call a pastor. I’m concerned about the practical reality that some men are essentially serving as a pastor on the mission field while remaining supported by churches back in their sending country. I’ve seen cases where the same man has served as the pastor of a mission church for decades—so long, in fact, that the church itself would no longer really consider itself a mission church. The congregation looks and acts mainly like an independent congregation, but its pastor is actually supported by other churches, not them.

In principle, I think I agree with Dave on this concern. His point resonates with me, because in many ways, “I resemble that remark.” I am a missionary pastor. I am (in part) supported as a missionary. I have served at our mission church now for literally decades (25 years this last August).

I say that I agree with Dave’s concerns ‘in principle’, but I would like to point out some factors that in my mind must be taken into consideration on this question. This isn’t a ‘one size fits all’ question.

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do you do child dedication services?

I don’t.

I am wondering about the rationale for these types of services, however. I wonder if my readers may have thoughts to contribute on the subject.

I realize that such services are a bit of a staple in evangelical/fundamental church circles. There are several reasons why I am against them.

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Northwest Regional FBF Conference

We held our annual conference last week at Lincoln Park Baptist Church in Wenatchee, WA.

Our keynote speaker was Dr. Fred Moritz, my good friend and former mission director. He is now ‘emeritus’ with the mission and on the faculty of Maranatha Baptist Seminary.

We had a great week … all in just three days! Lots of preaching and good fellowship. We are hosting the sermons at our church site, so I thought I would make the link available for anyone who might be interested.

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The Exchange

I’d like to commend to you the ministry of my friend, Jeff Musgrave. His heart’s interest is seeing lost souls come to Christ and  The Exchange is the vehicle he wrote as a tool for communicating the gospel.

Jeff and his wife Anna trained our people in The Exchange soul-winning presentation this week. The training involves two parts – a four session Bible study and a short gospel presentation distilled from the longer study.

The highlights of the week for me included a reminder that in conversing with lost people we need to direct the conversation to heart issues rather than engage head issues (deal with need rather than prove one’s point) and hearing two testimonies from two of our people who were able to share the gospel during the week.

One obstacle Christians face in soul-winning is lack of confidence about what they will say when they witness for Christ. The Exchange provides an excellent tool for presenting the truths of the gospel to a lost person. I heartily recommend it.

Bob Jones University Press is now publishing the soul-winning Bible study and leader’s guide, as well as a twelve week discipleship program to follow up on the evangelistic Bible study.

For an idea of what The Exchange is like, here is our friend Jeff Musgrave, presenting the content of The Exchange.

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be an extension of the coach

When it comes to sports, I tend to follow sports associated with the city of my birth, Edmonton, Alberta. My hockey team, the Oilers, let their captain go over the summer so a new captain is in the offing. An article speculating on the new captain contained this bit:

Renney [coach of the Oilers] said the captain has to be an extension of the coach.

"In terms of work habits, his own personal preparation from fitness, nutrition, his emotional state. That’s critical. He has to help deliver what’s required from a game plan and have a deep commitment to it."

That prompted some thoughts on pastoral leadership. Peter says:

NAU  1 Peter 5:2 shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; 3 nor yet as lording it over those allotted to your charge, but proving to be examples to the flock.

Could we say that as examples of the flock we need to be “an extension of the Lord” displaying work habits that are committed to the kind of spiritual fitness the Lord expects of his people? Can we say the pastor must deliver what’s required from the game plan and have a deep commitment to it? In other words, if we expect the people of God to buy into what we are preaching, surely we must be at least as deeply committed as we are calling them to be, eh?

It may be that we are too much interested in our own agenda, our own game plan, than the Lord’s plan. Yield yourselves (voluntarily) to the Lord as the shepherd of His sheep – they are His, not yours, after all.

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decisions, decisions

What if you don’t recall the hour of your “decision for Christ”? Or, as this old article at Christianity Today asks, “How can I know I’m a Christian if I can’t remember when I first responded to the gospel?”

The question reveals, I think a faulty view of salvation and assurance of salvation. In light of our recent discussion of revivalism here, I thought the article asked an interesting question.

The whole idea of a “decision for Christ” is largely a revivalistic phenomenon. As the article says:

Much of American Protestantism has been influenced by revivalism, which places great emphasis on "making a decision for Christ" in a public, definitive way. These "moments of decision" often become the crucial evidence that one is saved. Other Protestant traditions, less influenced by revivalism (including some Reformed and Lutheran churches), may be content to leave the conversion experience unclearly identified, putting the focus on identification with the church. Both of these traditions have benefits, as well as potential problems.

In a recent comment, our e-friend Tracy makes a good point, I believe:

If I’m preaching to lost folks, I preach Christ crucified and call for them to close with Christ immediately and publicly. Before I close, I tell them if they have any questions, either they can come to the front at the invitation time or they can see me after the service. I always stress that Christ desires their immediate salvation. So I declare the gospel, spell out its terms, and call them to close with it.

I agree with that. We need to call folks to decisions.

But what about some who can’t remember the specifics of their decision? (Perhaps it was a long time ago, perhaps it was when they were very young, perhaps they remember bits, or perhaps they remember nothing at all.)

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