the Bible is a living book

Can you guess who said this? The author has long gone on to his reward. I think he shows great insight in this quote. Just one rule: No Googling!

The Bible is a living Book; and if you will come to the Bible merely to argue with it, it will not talk to you. You will find the Bible will be like the Incarnate Word. They asked Jesus certain questions, and He answered them not a word, because He knew the motive that lay behind the questions. And the Bible will not speak to the man who comes merely to prove his own case: it will not yield its secrets to him.

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a side-bar issue: biblicist

A recent discussion at Mike Riley’s blog raised the term ‘biblicist’. It is a term that seem to raise the ire of some. Mike Harding, in post #5 calls it a ‘euphemistic term’ and a ‘circumlocution’. Mike Riley, responding to me in post #6 says it is ‘unhelpful’ and ‘presumptuous’.

Mike rightly pointed out that my focus on the term would distract from the subject matter of his post. But I thought I would do some thinking about the term here on oxgoad and invite the response of readers. (By the way, Mike’s post and the discussion that follows are quite interesting. You should also read Mark Snoberger’s follow-up and Mike’s response. And also, congratulations to Mike and his wife on the arrival of their first-born daughter!)

So… Biblicistwhat does the term mean and is it presumptuous or a circumlocution?

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theological disciplines

As I plod slowly through Warfield’s essay, “The Idea of Systematic Theology”, I come now to a section where he discusses the various ‘theological disciplines’.

He says there is a traditional categorization of theological disciplines around four heads, Exegetical, Historical, Systematic, and Practical. To these four he adds a fifth, the Apologetical. I’m going to take a few posts to talk about ideas suggested by this section of Warfield’s essay.

First of the five, Warfield lists Apologetical Theology. He says:

Apologetical Theology prepares the way for all theology by establishing its necessary presuppositions without which no theology is possible – the existence and essential nature of God, the religious nature of man which enables him to receive a revelation from God, the possibility of a revelation and its actual realization in the Scriptures. It thus places the Scriptures in our hands for investigation and study.1

What comes to mind from this definition?

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Notes:

  1. Warfield, Works: Studies in Theology, p. 64 []