Watchwords

Honesty. Integrity. Transparency.

Some people talk a lot about such things. The cynic suspects that those who talk most about these topics give the least evidence of their internal presence. As if talking will substitute for the real thing.

For example, my most recent post highlighted a chapel speaker at Northland International University in recent days. It included a link to a recent worship service at the church where the speaker is the pastor. I encourage you to check out that link today.

  • A sample of the “worship” at this church.
    Today, April 27, 2013, this  is what you get when you click that link:
This is a private video. Do you have permission to watch it? If so please provide the correct password.

Honesty. Integrity. Transparency.

Yeah, you can get that in spades from NIU and its friends.

Below is the “Core Values” page of NIU (emphasis added):

Philosophy of Education

The goal of Northland International University is to provide an atmosphere of academic excellence and classroom discipleship to prepare servant-leaders for Great Commission living. True education produces individuals with “both hands of skill and hearts for God” (Psalm 78:72). The Northland International University faculty is committed to train individuals whose chief desire is to serve the Lord so that they will be motivated to serve others in their chosen field of ministry.

Northland rejects the idea of a value-free education and believes that truth is centered in Jesus Christ and that all knowledge should be related to Him. Northland believes that the Bible should be the philosophical foundation for all subject matter and that it is a faithful guide for all curricular and pedagogical decisions. By committing to carefully and purposefully delivering truth in the classroom, Northland seeks to produce future servant-leaders who can likewise communicate biblical truth with clarity and passion.

To accomplish this goal, Northland strives to offer courses that provide students with both academic theory and character development in a rich, hands-on learning environment. This emphasis allows Northland to equip students with the ability to confront the unforeseen challenges of the future while enabling them to have immediate success in a variety of ministry settings. In order to continue their education and to graduate, Northland students must demonstrate both academic competence and godly character consistent with the vision, values, and philosophy of the institution’s mission and ministry.

Purpose Statement

Preparing the next generation of servant-leaders for Great Commission living

Mission Statement

The mission of Northland International University is to glorify God (1) by providing an educational environment for developing servant-leaders in honesty, obedience, wisdom, and service to love Jesus Christ with all their heart, soul, and mind and (2) by teaching students to live by the principles of God’s Word, to walk with God as His faithful laborers, and to serve in local churches for revival, world evangelization, and the discipling of future generations for the cause of Jesus Christ.
Statement of Practice

Northland International University stands firmly in the stream of Baptist faith and practice. We recognize the need for a Bible college to rekindle a fervor and zeal for the ministry both at home and abroad. Each major is saturated with Bible and doctrine courses as well as practical ministerial training courses, both of which are vital in preparing and training students for life and ministry.

Institutional Objectives

We aim to direct students to:

  • Grow in a personal relationship with Jesus Christ and to love Him with all their hearts, souls, and minds.
  • Develop hearts for God and conformity to Christ’s character in academics, attitudes, and actions.
  • Strike a biblical balance in their lives between holiness and love, the external and the internal.
  • Build and defend their faith.
  • Grasp the polemical (attacking the error) and the apologetical (stating the truth).
  • Grasp the exegetical (opening their minds to the Word in private) and the affirmational (opening their mouths to the world in public).
  • Gain confidence in holding their views and humility in expressing them.
  • Live in godliness and faithfulness by developing the following patterns: walking in the Spirit; learning and living the principles of God’s Word; establishing daily devotions, Scripture memorization, and an effective prayer life; and serving in the local church and reaching others for Christ.
  • Demonstrate the love of Christ by reaching the unsaved for Christ and by strengthening and discipling other Christians.
  • Have a burden for worldwide missions and to prepare laborers for worldwide evangelism.
  • Develop their academic potential to the fullest for the glory of God and the good of others.
The Seal

We have chosen the Northland International University logo to be a constant reminder of our mission and core values: the four missional lines from Acts 1:8 crossing our four core values of honesty, obedience, wisdom, and service.

Honesty

Being transparent with God and others

Obedience

Doing what I should do, when I should do it, how I should do it, and with the right heart attitude and spirit toward the authority asking me to do it

Wisdom

Skill, ability, and insight gained from God’s Word for the purpose of living a life that honors and glorifies God

Service

Investing my life (personal relationships, personal plans or priorities, and personal possessions or pleasures) in ministry for the good of others rather than for the pleasure or advancement of self.

Our desire is that Northland will encourage others to experience “an extraordinary life.” May God be glorified throughout all His creation, and may the good news of Jesus Christ be preached to the ends of the earth!

Code of Conduct

To preserve the integrity and philosophy of ministry at Northland, we have established the following standards of biblical conduct, as further explained throughout our policies and procedures.

  • Dedication to God: an unreserved, life time commitment to God (Romans 12:1–2)
  • Devotion to Others: an unselfish, sacrificial love for others (1 Corinthians 13; Mark 10:44)
  • Disciplined Living: a sustained, daily effort to be controlled and directed by the Holy Spirit (1Timothy 4:7; 1 Corinthians 9:25–27)
  • Dependable Spirit: doing what I ought to do (1 Corinthians 4:2; Proverbs 25:19)
  • Discerning Mind: the ability to see people and circumstances as they really are (Hebrews 5:14; 1 Corinthians 2:14)
  • Discreet Lifestyle: the ability to avoid words, actions, and attitudes that are not pleasing to God (Psalm 112:5; Romans 13:14; Ephesians 4:29–30)
  • Discipleship Ministry: transferring convictions to others (Matthew 28:19–20; 2 Timothy 2:2)

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Northland Today (2013.4.23)

I am not going to load this post up with a lot of commentary. Just three points:

I guess that is what this means:

It has been our desire to reach out to scripturally solid churches who in the past have not been familiar with Northland as well as continue to serve our current constituents.

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following blogs

Google Reader is dead. I guess it is old news, but it is scheduled to happen on July 1, apparently. I thought I was safe, since I was using FeedDemon. Alas, I discovered that since FD depends on on GR, it, too, will die on July 1.

Mad search ensues… the winner, for me, is RSSOwl, a nifty feed reader that has some neat features FD did not (and a few minor ones that FD had are missing…). If you scan a lot of blogs, as I do, RSSOwl might be for you.

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“music in my life”

A ‘mostly sensible’ pastor’s wife offers us a testimony about “music in my life”. I’d encourage you to read it, especially in light of the many wrangling posts about music all over the internet.

One thing this lady points out is that there is a line somewhere, but where? It seems that even the advocates for a looser standard for music (in the fundamentalist orbit and its derivatives) agree that some music isn’t acceptable for worship. Most will also agree that some music isn’t acceptable for Christians, period.

Since we agree that there is a line, why must we insist on drawing it in the middle of a genre that mimics the world in its styles? The line becomes very subjective that way and the basis for setting it boils down to “what I like.” Given my human nature, my susceptibility to pride, my self-centeredness… that’s not a real safe strategy. Far better to draw the line at what I am sure God likes, what for sure glorifies him, not what is questionable.

So I miss out on some songs that might be acceptable? Please! Life is too short for that. I don’t live for music. I live for God. (Well, that’s the idea of what I am trying to do, anyway.)

Go have a look at the ‘mostly sensible’ pastor’s wife. I think you will find her testimony edifying and refreshing. A quick look at the rest of her blog suggests that she tends to write a lot about things that would interest Christian women. I’d encourage the ladies who read this to look over her writings and see if she might add an edifying perspective to your reading as well.

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the fundamental evangelical problem

Amidst all the pressure to make nice with evangelicals, there are some key issues that are often overlooked. You can pick up these key issues occasionally in commentaries, less often in bold clearly stated articles or sermons. To put it in a nutshell, I think the issues I am talking about can all be summed up in one word: inerrancy.

  • Do we believe in inerrancy or not?
  • Do we believe the Bible is without error, or not.
  • Do we believe the Bible never utters an errant word in fact or principle from cover to cover, or not?

I would say most who call themselves fundamentalists would say “Yes” to inerrancy and many evangelicals would also. In fact, many evangelicals have gone so far as to sign an official statement on inerrancy, The Chicago Statement on Biblical Inerrancy. Search for it on the web and you will find many references to this document.

So far so good, but only so far.

[Read more…]

P&D post: At Liberty to ‘Trespass’

I was thinking about Christian liberty the other day on my walk. I wrote up a little illustration on it and posted it to Proclaim & Defend. You can read it here.

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the double cross

A funny little vignette from my reading of A Brief History of Britain 1660-1851: The Making of A Nation.

It seems that in the late 17th and early 18th centuries, the people of Britain were very concerned with crime. Many crimes were considered capital crimes, including theft. In 1693 a reward of 40 pounds was introduced to anyone who apprehended and successfully prosecuted highway robbers. Later this was extended to burglary. It was hoped that this reward would cut down on crime. One thing it did was create an entrepreneurial opportunity.

[Read more…]

Proverbs 31

I have just posted an article called “Proverbs 31 – How ‘my son’ turned out after all” over on the FBFI blog, Proclaim & Defend. In it, I argue for the significance of the passage as the conclusion of the whole matter that is offered to us in the book of Proverbs. I think the passage neatly ties the whole book together and serves to demonstrate Solomon’s wisdom and skill in compiling all the material (even though one small portion was added later by the men of Hezekiah, though still the work of Solomon).

I bring it to your attention here because some of you might not be regular readers of P&D.

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apostasy

In a recent exchange elsewhere, I was taken to task over my use of the word ‘apostasy’ with reference to the change in emphasis in another Christian ministry.

This leads me to some thinking on the term. What is ‘apostasy’ anyway? What is ‘the apostasy’ (the specific usage that was challenged)? Is it legitimate to use the term in connection with Christian brothers? So a little Bible study ensues…

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a treat for us this Christmas

My sisters found a reel to reel tape in our Drayton Valley, AB home labeled “Grandma Singing”. One of them had the tape transcribed to a CD and I turned the file into mp3s. Here is my dear Irish Grandma singing Irish ballads from memory. I remember helping to record these, it had to be somewhere around 1969/1970 when Grandma was in her late 70s.

I haven’t heard my dear grandma’s voice in nearly 40 years. What a blessing, thanks Maureen for taking the initiative on this.

Alice Doggart

The Dear Little Girl

  • The Dear Little Girl

The Little Irish Colleen with Her Old Plaid Shawl

  • The Little Irish Colleen with Her Old Plaid Shawl

Impudent Barney O’Hay

  • Impudent Barney O’Hay