A couple of recent articles of interest to me… on science and a startling admission, on culture, politics, Steynism, and a parallel in church circles, and on an interview with an alleged Anglican ‘conservative’.
Anglican rift – a little hardball
A small Anglican church in Toronto has been locked out of its building in consequence of its vote to leave the Canadian diocese in favour of a more conservative South American one. One suspects that this church is singled out because it is small.
The whole scene is not entirely promising … note that the pastor of this small church is female:
Within days of the vote, their minister, Rev. Barbara Richardson, was suspended by the diocese. She later resigned from the national church and has been licensed as a priest with Venables’ church.
This battle looks to be getting uglier by the day.
more on the anglicans in Canada
While encouraged by the decisions of some Anglicans’ willingness to separate themselves from direct association with their compromised Canadian diocese, still their efforts likely don’t yet take them far enough. In an article in today’s Globe & Mail, more news about other congregations considering a split is offered. But there is this:
Conservative Anglicans want to separate without cutting their ties with the majority of the Anglican Church that share their traditional views, Bishop Donald Harvey, moderator of the recently formed Anglican Network in Canada, said yesterday in an interview from Newfoundland.
anglican turmoil – deeper than same-sex?
The largest Anglican congregation in Canada, St. John’s, in the exclusive Shaughnessy district of Vancouver, BC, voted last Wednesday to break ties with its diocese and to join with a ‘competing’ diocese, that of the Southern Cone, basically a South American parallel to the Canadian branch of the church. [I don’t pretend to understand how dioceses work or how they are organized.] This decision is full of risk for the congregation as it looks like the liberal Canadian diocese will mount a fight for the buildings and property of the congregation.
As a fundamentalist, I certainly applaud any resistance to the anti-orthodox establishment of mainline churches. The issue precipitating the split is the same-sex marriage debate, but it appears that more is at stake.
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