a new-fundamentalist manifesto?

In a relatively recent (but undated) press release, Central Baptist Theological Seminary announced that discussions of a proposed merger between Central and Faith Baptist Theological Seminary have ceased. Instead, some kind of cooperation between the two institutions will be pursued “short of a merger”.

Below the press release, links are provided to several ‘ethos statements’, also undated. They provide an interesting glimpse into the state of mind CBTS considers to be its “distinguishing character, sentiment, moral nature, or guiding beliefs”. *

In reading these documents, some observations come to mind. First, comparing the “Ethos Statement on Salvation & Sanctification” and the “Ethos Statement on Hermeneutics & Eschatology” with the “Ethos Statement on Fundamentalism & Evangelicalism”, a curious difference is immediately noticeable. The first two documents are full of phrases like this: “Some of us believe that…” contrasted with “while others believe…” or “while others understand…” The third document contains no expressions like this at all. One has to wonder how much these first two documents really distinguish the character or guiding beliefs of the institution. Some believe one thing, others believe another. Doesn’t sound like a statement of certainty to me. It seems that the third document, the “Ethos Statement on Fundamentalism & Evangelicalism” is more definitive than the first two.

Second, regarding the “Ethos Statement on Fundamentalism & Evangelicalism” specifically, my first impression is that it represents something new. It isn’t the way fundamentalists have typically expressed themselves in the last 60 years, but it does seem to be a summary statement of new views of fundamentalism that some have been advocating in recent years. Yet, this statement is perhaps less definitive than it appears because there remain several important unanswered questions.

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Van Til – not a fundamentalist

One of the books I read this spring is Cornelius Van Til: Reformed Apologist and Churchman by John R. Muether. My son gave me this book about a year or more ago and I decided it was high time I read it. This is the first biography of Van Til that I have read. A friend who also read it said that it was a good book to fill in some background that other books missed. He recommended reading some of the other books in addition to this one.

While I will put this post in the ‘book reviews’ category, this article isn’t really a book review. I do recommend this book and think it will be worth your while to read if you are interested in Van Til at all.

One of the things that I learned from this book is that Van Til was definitely a separatist. But he wasn’t your fundamentalist type of separatist. He had his own branch of separatism, making himself distinct from both evangelicalism and fundamentalism.

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why oppose some and wait on others?

One of my correspondents challenged me on this subject after the latest rough and tumble debate at SI. My correspondent said to me

You are not charitable with the CE’s IMHO.  You do hold them to a higher standard than our fellow Fundamentalists.

My correspondent cites some situations where fundamentalists shared platforms with dubious characters and one where a fundamentalist made a judgement in a church discipline situation that appears to have been at least unwise, if current available information is accurate. I have advocated a ‘wait and see’ position in the latter case. In the platform fellowship cases, I have not had a lot to say, although I have said some things.

My correspondent concludes:

Taking a wait and see is fine, but not when you are so hard on the CE’s.  You are not consistent in this area in my opinion.

Until we take out the beams in our eyes, we will not honor and glorify God!

I promised my correspondent a response here at oxgoad, so this is it.

The fact is that I am hard on Conservative Evangelicals. They aren’t conservative enough for me and they still have most of the errors of New Evangelicalism as part of their philosophy and modus operandi. They are very little different from the original New Evangelicals (although some differences can be discerned).

And the fact is that I tend to take a wait and see approach to the errors (real or alleged) of fundamentalists because on the important questions, fundamentalists get the answers right. I might add that I take a wait and see attitude toward fundamentalists of various sorts, including those I criticize most. Some of my other correspondents are ready to virtually tar and feather some of the more leftish fundamentalists. I am not ready to do that yet. These correspondents might think I am too soft.

Why the difference and what does it reveal?

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keeping our distance

There is some discussion of the differences between conservative evangelicals and fundamentalists and whether we should maintain those differences and, if so, how rigidly we should maintain them.

At least, their purports to be a discussion, but after four weeks nothing of substance has really been discussed.

In some discussions of the topic over the last few years at various online locations, some have alleged that my opposition to closer ties with conservative evangelicals is theological. In other words, since many prominent conservative evangelicals are Together for Calvinism, my opposition is rooted in my non-Calvinistic theology.

Well…

I ran across something this week that puts the lie to that theory. I thought it would enlighten some for me to share it with you.

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Jay Adams on maturing movements

Jay Adams has a post today, How movements ‘mature’.

He is describing a general phenomenon, and he might be describing what is going on in Fundamentalism, but regardless of that, his description certainly applies.

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there was a time when we had personalities too

I’d like to comment on myself this time. In my post on ‘the vision thing’, I made this comment:

Another complicating factor in making these comparisons is that the ‘competing’ ministries are represented by ministries strongly identified with a popular individual on the conservative evangelical side as opposed to more institutional or group oriented ministries/organizations on the fundamentalist side.

Others have noticed this difference also. The Conservative Evangelical brand is largely led by ministries centered around prominent individuals. The Fundamentalist brand, these days, really has no star power in its leaders and it tends to find whatever leadership it has in collective efforts, rather than in individual ministries.

That is a generalization, of course. There are, I suppose, some exceptions to the rule, but I think the generalization holds.

For example, when you think Conservative Evangelical, you think of a list of names: Dever, Piper, Mahaney, Mohler, MacArthur, etc. Some of these men represent institutions and work closely with a number of other men, but there is a sense that they are the focal point of the brand.

On the other hand, when you think Fundamentalism, what comes to mind? Bob Jones University, the Fundamental Baptist Fellowship, Maranatha, Detroit, Central, the Wilds, etc. Of course, individuals lead these ministries and fill up their staffs, but I would suggest that even fairly well informed observers would have to think a bit to get the individual leaders of ALL of these ministries. On the CE side, if we simply named 9Marks, Desiring God, Sovereign Grace, Southern Seminary, Grace to You… most observers – regular readers of this blog – would be able to put the names to those ministries without any effort.

Isn’t that a curious difference? It wasn’t always so in Fundamentalism. And that involves both an irony and a sign of generational change.

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the vision thing

I’ve been involved in one of our interminable discussions of the state of fundamentalism on another blog. The topic of conversation shifted from the original post somewhat and one comment from a pastor in California brought up the idea of ‘vision’.

He suggests that it is easy to summarize in a few short words or a phrases the essential vision of various evangelical ministries, but questions whether that is true of fundamentalist ministries or institutions. I don’t happen to think that he is right, but he seems to think that the ‘visions’ of the evangelicals are more compelling than the lack of vision of fundamentalists.

Another complicating factor in making these comparisons is that the ‘competing’ ministries are represented by ministries strongly identified with a popular individual on the conservative evangelical side as opposed to more institutional or group oriented ministries/organizations on the fundamentalist side. In some ways we aren’t really comparing apples to apples here.

Having said that, the idea of ‘vision’ (or ‘mission statements’) leaves me cold. Too much corporate psycho-babble for me.

I wonder, however, if a few readers would like to chime in on the subject by giving us their brief ‘vision statements’ for the various ministries mentioned. Here is the list:

  • 9Marks
  • Ligonier
  • Grace To You
  • Desiring God
  • BJU
  • FBFI
  • Sword of the Lord

I am going to post the complete post I am reacting to after the jump, so I would suggest that it would be best if you write out your vision/mission statements first, without looking at the post or other comments. Then click through to my comments section and post your reaction.

We can discuss various other aspects of this post as well, but let’s start with how well we can define these ministries without looking up their mission statements on their web-sites or doing any research about them. If you aren’t that familiar with a ministry, ‘I don’t know’ is an acceptable response.

More below…

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what kind of ‘c’ are you?

Consider the word ‘conservative’. What does it mean?

Let’s try Dictionary.com

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a word about manhattan

I’m a little late to the party, but it seems to me that so far one point is missing from all the discussion of the manhattan declaration.

The fundamentalist reaction, all over the place, is to note that the declaration is a serious compromise of the gospel by its declaration that all signers are Christians. I’ll not repeat all of the analysis on this point, you can find that elsewhere.

The evangelical reaction is mixed. Some fairly conservative names have signed the document while others have notably and publicly made their opposition clear. Al Mohler is a prominent conservative signatory while John MacArthur is a prominent non-signatory.

Dave Doran comments in one of his blogs on the subject:

Thankfully, to this point Dr. Mohler has kept a theological edge that has prevented him from fully embracing the ecumenical path of men like Timothy George and Chuck Colson. I hope he never loses that edge. Well, truth be told, I really hope he slides closer to John MacArthur’s position.

This quotation contains all the elements of the one point I’d like to highlight and poses a serious question for the rising neo-fundamentalists who seem to want closer ties to the conservative camp.

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reflections on an evangelical service

I am in my home town, assisting my parents in a move out to the coast so that our family can more directly care for them in their old age. Today I went to church with my dad. It was in this church that I grew up and had my first preaching opportunities. It is a church almost 100 years old. It has had a significant impact on many lives during its existence, including at least 5 men in the ministry from its young people just in my generation.

The style of service and many doctrinal issues make this a church I could no longer have close fellowship with, even if the Lord had brought me back to my home province for my ministry. I rarely attend here, not usually visiting my parents over a Sunday. In the last 27 years, I have probably been in the church for one of its services less than 5 times.

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