vindication?

Now that John MacArthur has thoroughly and fully spoken on the subject, perhaps  my complaints will be taken a little more seriously, eh?

Oh, what subject? Read MacArthur

Here

and here

and here

and here

If you want to reference my complaints, please see my posts in the archives connected with the preacher in question. See also this post where I express my dismay about some who might be in a certain ecclesiastical camp.

I really have to applaud Dr. MacArthur on this issue. I highly recommend, no, urge and admonish you to read his posts if you have not already done so. They are very well done. Would that fundamentalists would be so strong. Worried that they are not and don’t see the need to be. I’ll give you MacArthur’s closing paragraphs after the jump…

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applied fundamentalism

It’s been a long (but blessed) day. See previous post. I am still up late after an early morning. I am attempting to make a DVD of the funeral for family members to take home to loved ones who were too ill to attend.

While I wait for the process to conclude, I thought I’d make an attempt to answer questions that came from this post regarding this event held at our church.

The event we held was a Creation Seminar led by Dr. Emil Silvestru, a geologist with Creation Ministries International (formerly Answers in Genesis). The question, as I understand it, is essentially this: How does your sponsorship of this event square with your previously stated views on separation?

I think the question is a fair question, as I stated in my initial brief reply:

In deciding on this particular event, I had some misgivings and am still not certain we made the right decision.

Now for a more detailed answer.

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to write or not to write, that is the question

In a recent meeting of the Minnesota Baptist Association’s men’s fellowship, a question was raised by the panel discussion moderator, Kevin Bauder. The question and answer is highlighted in a post by Ben Wright, claiming that fundamentalist churches have nothing to fear from the ministry of conservative evangelicals, especially the ministry of his hero, Mark Dever.

The question was something like this: should Bauder have availed himself of the opportunity to contribute an article to the 9Marks e-Journal or not? The answer of older pastors essentially was, “No.” Ben explains the rationale this way:

Then the conversation turned to Bauder seeking advice from these pastors as to how he should respond to a request from Mark Dever to write something for one of his publications. (He later identifies this request, which he declined, as an article in the 9Marks E-Journal on what fundamentalists look for in seminary education.

The responses were mixed. The first was a definite no, and the rest were more ambiguous. I was fascinated by what their answers revealed about their rationale, their motivations, and their fears. Their basic argument was that Bauder writing for Dever could function as an endorsement of Dever’s ideas as well as other conservative evangelicals. The chief threats to them seem to be losing members of their churches to Bethlehem Baptist Church (pastored by John Piper) and younger generations of fundamentalists identifying more with conservative evangelicals than their roots.

Bauder comments on Ben’s post, saying that he didn’t write the article due to the press of time more than anything else, and encouraging all to listen to the response of the younger pastors. So I did, and their answer was essentially, “Yes,” with my understanding of the main rationale being, “you ought to take advantage of opportunities to influence young evangelicals towards a more fundamentalist position.” (You can listen to the recording yourself to see if I have gotten it right concerning the answers.)

A comment later in the thread by someone named Dave says this:

The automatic response to avoid assimilation or discussion of conservative evangelicals teaching does not serve most ministries well, these discussions are going on among the “young” fundamentalists and unless you engage in the discussion biblically and with knowledge of the teaching in question (not just what you have heard about the teacher in your camp) you are pretty much ineffective in steering them away from what might be legitimate concerns regarding some of these ministries and teachers.

But let’s be accurate here. I think Dave is reacting to what Ben thought he heard, but that isn’t exactly what the older pastors in the panel discussion were saying! [Read more…]

what is the meaning of this

In this post, I asked:

What does this mean?

Ben Wright thinks it means something. Notice carefully Ben’s headline. Then consider the full schedule of events. Notice the place and prominence given to what Ben calls a "special guest lecturer".

I would suggest, "featured speaker," would be more accurate.

But, dear reader, what do you think it means? I have an opinion. Of course. I’ll share it with you shortly. But I’d like to see if anyone would care to "pontificate", as Ben calls it, before I charm you with my opining.

Several readers have given their opinions:

  • Kent thinks "fundamentalism, as you knew it, Don, is essentially gone"
  • Jack thinks "they don’t appear to be concerned about being fundamental or baptist"
  • Andy thinks "We are definitely in a time of transition" though he wouldn’t look at Calvary seminary as a benchmark

No one who reads me regularly will be surprised to know that I tend to agree with these opinions. It seems to me that Ben, whose post alerted me to this conference, sees the same things I and others are seeing. His headline is "Ed Welch to Speak at CBTS Leadership Conference". He is picking up on the significance of Welch’s participation. He learned of this conference, it seems, over at SI, where the whole article reads this way:

National Leadership Conference To Focus On “Ministering God’s Truth In A Broken World”

by PastorJoeRoof at 5:48 pm January 29, 2009. 82 views. Filed under: Filings

Read here.

To date, there has been no discussion of the link at SI, but it is not too surprising, because they only mention the conference itself, not Welch’s participation. So it hasn’t received much attention over there. But Ben picks up on it. This is a fairly significant event.

Why do I say that?

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everything has meaning, so…

What does this mean?

Ben Wright thinks it means something. Notice carefully Ben’s headline. Then consider the full schedule of events. Notice the place and prominence given to what Ben calls a "special guest lecturer".

I would suggest, "featured speaker," would be more accurate.

But, dear reader, what do you think it means? I have an opinion. Of course. I’ll share it with you shortly. But I’d like to see if anyone would care to "pontificate", as Ben calls it, before I charm you with my opining.

don_sig2

wrestling with fundamentalism

A comment over on Pensees prompts this post. My exchange over there with the commenter is taking the conversation in a bit of a different direction than Bob’s original post, so I thought I would give an extended response here.

I reacted in particular to this paragraph:

A generation of believers is wrestling with fundamentalism. Many have completely forsaken the truth of the gospel itself because of hypocrisy and poor theology within the movement. Others still have a relationship with Christ, but have completely compromised theology. Still others, myself, and I believe Bob and Joel, are desperately trying to not throw the baby out with the bathwater. The original principles of fundamentalism are sound, but the application and traditions have weakened the message over time.

The highlighted sentence particularly stirred me up.

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a well deserved rebuke

Lighthouse Trails alerts us to a Memorandum to Christian Leaders concerning Mark Driscoll. The memo is written by Cathy Mickels, co-author of Spiritual Junk Food: the Dumbing Down of Christian Youth, (also available from the authors here). Cathy Mickels is calling the men of the so-called Gospel Coalition to account for their refusal to repudiate Driscoll’s repulsive ministry. Another evangelical woman, Ingrid Schlueter joins the fray at Slice of Laodicea.

You should read the memo, especially if you are among those alleged fundamentalists who promote Driscoll’s materials. It is time for the heroes of the FINOs to do something heroic, like kick this blasphemer out of their fellowship.

don_sig2

conversing with evangelicals – 2

I am writing in response to a series of posts by a pastor in Alberta (God’s country), Clint Humfrey. I like Clint because he is an Albertan, a cowboy, and a preacher of the Gospel (not necessarily in that order!). In my earlier post, I commented on the similarities between conservative evangelical frustration with the evangelical scene and the frustrations of early fundamentalists with the church of their day.

The concerns of current conservative evangelicals, though perhaps discouraging to them, are encouraging to today’s fundamentalists because we hope there might be a widening of the circle of faithful men of God as a result. This is at least part of the motivation behind the enthusiasm of ‘young fundamentalists’ for the conservative evangelical speakers and gatherings they talk so much about. (My concern with them is that they appear willing to discard fundamentalism in the process of forming a wider fellowship.)

With that in mind, then, for fundamentalists these concerns represent an opportunity for revitalizing the Bible believing church. That is why I am hopeful of conversations with evangelicals. Still, there are a number of hurdles to be overcome before any satisfactory new movement can emerge.

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conversing with evangelicals

In this space, we devote a good deal of attention towards the concerns of current fundamentalists, especially the concerns that stem from the push for a closer tie to ‘Conservative Evangelicals’ by some who call themselves Fundamentalists. Some would probably characterize my stance towards that proposal as wholly negative. That characterization would completely misunderstand my position. I am all for closer ties between conservative evangelicals and fundamentalists. But…

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the mark of fundamentalism

I continue to delve into the DBTS theological journal and again commend the very first article in the first volume of the journal, The Self-Identity of Fundamentalism, by Roland McCune. I started reading the article last week. Recent ministry experiences brought the article to mind again, especially the section where Dr. McCune begins to write about the distinctive characteristic of Fundamentalism.

Militancy has been a defining characteristic of fundamentalism from the beginning. On that there is near unanimity of opinion.

Roland McCune, Detroit Baptist Seminary Journal Volume 1, 1:22 (Detroit Baptist Seminary, 1996; 2003).

This really is true. Fundamentalists declare it, their opponents discern and disparage it. I suppose that the opponents misunderstand it, but they do see it as perhaps the distinguishing mark of Fundamentalism.

Before we go further, perhaps a more thorough definition of militancy might help.

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