four posts on alcohol

I’d like to recommend four posts on alcohol by Jeff Straub. Jeff and I tend to tangle online. We have widely different opinions in some areas. But I have to say these four articles are extremely well done and worth your time:

  1. The Christian and Alcohol: Does the Bible Permit Drinking in Moderation?
  2. Popping the Cork on a Can of Worms?
  3. Choosing to Abstain
  4. One Final Word on Alcohol

Regular readers will know that I don’t subscribe to the two-wine theory, but that I totally oppose the use of alcohol as a beverage for Christians at any time. I actually oppose the use of beverage alcohol for anyone, but my position is very unlikely to gain a hearing in the world at large. My hope is that Christians will get serious about alcohol and totally abstain. There is no good reason for any believer in Christ to ever participate in its use.

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the fundamentalist phenomenon

… to steal a phrase.

I ran across an article about the Reformed Church in America at the Christian news site, Christian Post. Entitled “Reformed Church in America Is Imploding, Professor Says”, the article describes turmoil in a denomination I don’t know a lot about.

Several things struck me about the way the conflict was described however. Note these key paragraphs:

Amid years of contention between liberals and conservatives over issues such as the civil-rights movement, women’s ordination and evangelism with regard to social witness, Luidens says "loyalists" emerged to keep the denomination together. They were more dedicated to denominational survival than to ideological purity, he notes.

Though the two extremes were held together then, today many liberals have left the RCA in significant numbers and conservatives have shifted their target to the loyalists and continue to "rail against ‘liberalism,’" he says.

Now before anyone shrieks, ‘none of these people are fundamentalists’, let me say I am quite aware of that. But the conflict illustrates exactly what fundamentalism is all about, how it came into existence, and why a need for it still exists.

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dumbing worldliness down?

Within fundamentalism, ongoing discussion of our views and practices inevitably leads to a discussion of worldliness. Traditionally fundamentalism has called for a separation not only from false teachers and modernism but also for a separation from the world. Fundamentalism has spoken out against an attitude of worldliness developing in the church.

In Dave Doran’s recent presentations concerning separation, he touched on the area of worldliness, some of which I objected to earlier. He continues this discussion by putting into writing a good deal of the material he covered in the presentations. This article deals with worldliness.

Dave starts off with a reasonable definition of worldliness:

Worldliness is having a heart and mind shaped by the world’s beliefs and values so that we engage in its sinful pleasures and pursue earthly treasures.

So far, so good. You can read any number of articles on worldliness and come up with similar definitions.

But it is the expansion of this definition that I find … what? Curious? Unusual? Discordant? Troubling? Perhaps all of the above…

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navigating the wilderness

The analogy of map and compass is a useful one for considering our navigation the ‘wilderness of this world’ and especially useful for navigating the ecclesiastical wilderness.

For a good understanding of the analogy, though, one must have some understanding of how maps and compasses work. A much more full description can be found from a chapter of a book, The Backpacker’s Field Manual, excerpted here on the Princeton University site, but I’ll attempt a bit in this post.

I suppose when we think of ‘mapping’ the locations on the ecclesiastical landscape, we probably envision a political map, with nation-states and their boundaries. Such maps seem fairly objective and definite in allocating the bounds of various domains, but they are of limited value for navigation.

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lost in the woods

There’s something right and something wrong about the "compass and map" analogy. The purpose of the analogy is to teach us that it is more important to have the right philosophy and direction (spiritual discernment) internally rather than depend upon uncertain and changeable labels that might be attached to various individuals in the ecclesiastical world.

I think we can agree with the point being made to this extent: it is vital that men in the ministry develop their spiritual discernment so that they can wisely guard the flocks the Lord gives them. This includes making decisions about who you might enter into ministry partnership with and who you might recommend as a resource to your people, or why you might give various levels of cautions concerning some resources.

Likewise, men in the ministry need to be able to develop the same kind of discernment in those whom they train for future ministry.

And it is more important to understand the Biblical principles of separation than it is to know exactly where every prominent figure in the current ecclesiastical landscape stands. We need to understand the principles ourselves to make good judgements and evaluations.

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the independent Baptist model… specifically rejected

So says David Hankins, executive director of the Louisiana Baptist Convention. A bit more context:

To individuals who may foresee a confederation of churches "that have a common heritage and a common theology but no common methodology," Hankins said: "With all due respect, that is the independent Baptist model that Southern Baptists have specifically and decidedly rejected….

"While Southern Baptists prize local church autonomy, we are not hyper-local church practitioners who believe in no extra-congregational ecclesiastical structures. We find no contradiction in believing in both. We believe the current structure of Southern Baptists is appropriate for Southern Baptist ecclesiology, life and work…. It fits who we are and what we want to do. And I believe Southern Baptists, by and large, want it to continue."

You can read the entire article here: “Cooperation ‘key’ to resurgence; offers strategy to strengthen CP”. The comments come from an address given to the Great Commission Resurgence Task Force.

It is true that arguments can be made concerning cooperative efforts like the SBC Cooperative Program, but this particular address seems to belie the unanimity, cohesiveness, and commitment of all Southern Baptists to the idea.

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separation over essentials – an analogy

The doctrine of separation insists that Christians must separate from professing Christians who deny essential doctrines. This is the fundamentalist position. Some have a problem with the notion of ‘essential doctrines’ because it suggests that other doctrines are ‘non-essential’. That really isn’t the case, as Dave helpfully explains here:

The problem is that the word essential is sometimes used as simply meaning important, and, thus, non-essential would mean unimportant. But that’s not what the word essential means in the statement above (or normally when people use it in contexts like this). If something is essential it relates to or constitutes the essence of something. As the dictionary states, “essential implies belonging to the very nature of a thing and therefore being incapable of removal without destroying the thing itself or its character.” So, to speak of the “essential doctrines of the faith” is to talk about those doctrines which cannot be removed without destroying the faith itself or its character.

This understanding of ‘essential’ is … essential!

It isn’t that any doctrines or teaching of God from the Bible is unimportant. But the thing that makes a doctrine essential is that if someone doesn’t believe it, he is not a Christian.

I thought I might offer an analogy as a further explanation.

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some objections

In response to the recent MACP presentation on separation, I posted some questions. Today, I’d like to post a few objections. That is not to say I object to the basic concepts concerning separation as presented, I thought that was quite helpful. But I do have some objections to particulars and I think they should be noted.

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some questions

Since Dave Doran’s blog has no comments and he sometimes comments here, I thought I’d ask some questions.

I have listened to the audio of his first two presentations at the recent Mid-America Conference on Preaching. I have to say that in general I am in agreement with what he is teaching about ecclesiastical separation. We may differ on some points of application, but as to philosophy, biblical grounds and motivation, I think Dave has it basically right. (I am sure he is relieved to know I think so!) I would encourage anyone to listen to the audio for their own instruction.

But I do have some questions:

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denominationalists perspective

Most of my focus is on the independent Baptist perspective, but I ran across a recent conference that might be of interest from the perspective of denominationalists. The conference was called “Southern Baptists, Evangelicals, and the Future of Denominationalism”. It was held at Union University, October 6-9. You can read summaries of each session here and access the audio here.

Here are a couple of quotes that might be of interest to fundamentalists:

David Dockery:

Fundamentalists were unable to discern the difference between those who denied the deity of Christ and those who engaged in card-playing.

Can you feel the love?

Duane Litfin:

Evangelicalism broke free from the ghetto of fundamentalism, remaining mostly fundamentalist in theology, while demonstrating openness to intellectual and cultural engagement.

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