dumbing worldliness down?

Within fundamentalism, ongoing discussion of our views and practices inevitably leads to a discussion of worldliness. Traditionally fundamentalism has called for a separation not only from false teachers and modernism but also for a separation from the world. Fundamentalism has spoken out against an attitude of worldliness developing in the church.

In Dave Doran’s recent presentations concerning separation, he touched on the area of worldliness, some of which I objected to earlier. He continues this discussion by putting into writing a good deal of the material he covered in the presentations. This article deals with worldliness.

Dave starts off with a reasonable definition of worldliness:

Worldliness is having a heart and mind shaped by the world’s beliefs and values so that we engage in its sinful pleasures and pursue earthly treasures.

So far, so good. You can read any number of articles on worldliness and come up with similar definitions.

But it is the expansion of this definition that I find … what? Curious? Unusual? Discordant? Troubling? Perhaps all of the above…

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beware the nuancers

Says Jay Adams, and I agree with him. Deception by sophistication is what the term usually means.

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vindication?

Now that John MacArthur has thoroughly and fully spoken on the subject, perhaps  my complaints will be taken a little more seriously, eh?

Oh, what subject? Read MacArthur

Here

and here

and here

and here

If you want to reference my complaints, please see my posts in the archives connected with the preacher in question. See also this post where I express my dismay about some who might be in a certain ecclesiastical camp.

I really have to applaud Dr. MacArthur on this issue. I highly recommend, no, urge and admonish you to read his posts if you have not already done so. They are very well done. Would that fundamentalists would be so strong. Worried that they are not and don’t see the need to be. I’ll give you MacArthur’s closing paragraphs after the jump…

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wrestling with fundamentalism

A comment over on Pensees prompts this post. My exchange over there with the commenter is taking the conversation in a bit of a different direction than Bob’s original post, so I thought I would give an extended response here.

I reacted in particular to this paragraph:

A generation of believers is wrestling with fundamentalism. Many have completely forsaken the truth of the gospel itself because of hypocrisy and poor theology within the movement. Others still have a relationship with Christ, but have completely compromised theology. Still others, myself, and I believe Bob and Joel, are desperately trying to not throw the baby out with the bathwater. The original principles of fundamentalism are sound, but the application and traditions have weakened the message over time.

The highlighted sentence particularly stirred me up.

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a few snippets

A couple of recent articles of interest to me… on science and a startling admission, on culture, politics, Steynism, and a parallel in church circles, and on an interview with an alleged Anglican ‘conservative’.

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everybody sing!

Back in May, Scott Aniol posted Leading Music at the Conference on the Church for God’s Glory on his site, Religious Affections.

In the article, he commented on the music at the Together for the Gospel conference he had attended earlier in the year. Among other things he said this:

Although every hymn choice for that conference was in and of itself conservative, and although the accompaniment was simple in theory, a completely different underlying philosophy bled through. The leader of the singing, who led from the piano, was a master at emotional manipulation stimulation. How he accompanied the hymns moved and swayed the audience in certain emotional directions. He constantly shouted out unintelligible exclamations that further roused the audience. And the audience did respond. Hands waving in the air, enthusiastic shouting, vigorous singing, and even some jumping around.

I would recommend you read Scott’s entire article. There is some discussion following, but the article is the main thing. Now, I don’t have the time, the $$$, nor the interest to attend such conferences. I didn’t really have a full picture of what Scott was describing, but I had an idea what it was like. Now you can get a sense of exactly what Scott is describing…

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some good words from Southern Baptists on alcohol

I recently posted a review of a book by my good friend, Randy Jaeggli, on the subject of the Christian and alcohol consumption. As Calvin Coolidge is said to have said about a preacher’s attitude toward sin: “He was agin it.”

I came across an article in the Criswell Theological Review today. The article is by Richard Land and Barrett Duke. In The Christian and Alcohol, they appear to be ‘agin’ it also. The whole issue of the CTR is devoted to the subject of Christians and alcohol use. I commend Land and Duke’s article to you, I think they present a well-reasoned position for adopting a policy of total abstinence. [Read more…]

profanity and logs

I wrote recently about problems with the current Desiring God conference and the silence of FINOs with respect to it. As an update, you should check out another post by Steve Camp, Steve Camp’s outrage over Mark Driscoll. The culpability of Piper et al with respect to the blasphemous Driscoll grows with each passing day. No rebuke from anyone? Will the Piper groupies, any of them, turn in their Fan Club badges?

I must say, however, to Steve Camp, when we are speaking of profaning the holy, how is Driscoll’s language any worse than your music? The sound of the bar and the disco isn’t the sound of the choirs of heaven, is it?

I agree with everything Steve has written in these posts about profane speech. But profanity (making things common) occurs in more ways than just by speech. The church culture that ultimately produced a Mark Driscoll is one that has been profaning holy things for a long time.

May we all repent of our sins and plead our unworthiness before our Holy Saviour.

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silence reigns in FINO land

Scott Aniol alerts us to a raging discussion over in the realms of conservative evangelicalism. Nathan Busenitz, managing editor at Pulpit Magazine wrote an article published on the 17th of September entitled “John Piper, Mark Driscoll, and Harsh Language“. Busenitz rightly takes Driscoll and Piper to task for Driscoll’s foul language. In the comments, we discover in a post by Steve Camp that Driscoll isn’t the only one to use bad language in connection with the Desiring God conference. No, Paul Tripp likewise has a foul mouth. You can read about it (and see the associated video, if  you care to) at Steve’s blog, “PAUL TRIPP-ING – HE REALLY LIKES TO SAY THE ‘S’ WORD …has Piper lost his mind or just forgotten his Bible?

It is instructive to read the comments on both posts. And equally instructive to read the execrable Doug Wilson come to Piper’s defense, ironically, in his post “A Temporizing Baa-Lamb“. Quite frankly, his comments are shameful. It is hard to believe that people become so devoted to such men that many objectionable statements, positions, and actions are just overlooked.

While this debate rages in the conservative evangelical realm, FINO land remains serene in its silence. Could it be that no one has read these posts? Surely not. Where is the response? Will anyone ever admit that perhaps there is something not quite right about Piper et al on this? At least the MacArthur camp is taking a stab at it, however mild.

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UPDATE: Nathan Busenitz follows up with a still too weak rebuke of Driscoll and no rebuke of Piper. It seems to me that Piper is the one more worthy of rebuke, because his invitation to Driscoll and his public affirmation of him is only serving to enable Driscoll’s continuing bad behaviour. Were Piper to really rebuke Driscoll and refuse association with him, it might have had some real impact. Piper’s comments last year seemed to start working in that direction, then Piper backed off. For shame.

would you have the character to do this?

Church Rejects Donation from Lottery Winner

A church in Florida rejects the ‘tithe’ of a member who won 6 million in a lottery.

In a preacher’s meeting, someone once asked Dr Bob III what to do if someone put a lottery ticket in the offering plate. Before he could reply, I blurted out, “Check the numbers.” Of course it got a big laugh. Me and my big mouth.

But, really, do we have the character of our convictions? Or do we just give lip-service to preaching against the sins of this age?

It reminds me of the joke about the two country fellows who were out walking when one of them says, “Homer, if you had a million dollars would you give me half?”

Homer says, “Sure, Zeke, we is best friends. If I had a million dollars I would give you half.”

Zeke thinks a while and says, “Homer, if you had a hundred thousand dollars, would you give me half?”

And of course Homer agrees. Zeke keeps lowering the number until he comes to this: “Homer, if you had two hogs, would you give me one of them?”

And Homer says, “Now, Zeke, you know I got two hogs.”

Are our convictions real, or are they as strong as Homer’s?

(BTW, I checked the website of the church in question. They would seem to be a good bit apart from me philosophically, but on this issue, I think they are taking the right stand.)

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