on Rm 1.7 and Lk 11.1-4

I see I have posted nothing since our last sermon summaries. It has been a busy week with a few of my men as they helped me repair my deck. I thought it would be a two day job. I should know by now to multiply my time estimates by at least 2 and a half. At least the job is pretty much done, just a few finishing touches left this week if the weather cooperates. Now for this week’s sermons:

To all that be in Rome (Rm 1.7)

I told our people today that my aim was to make the message of Romans personal, as if the letter was written personally to them. After all, as Paul addresses the letter, it is to a local church, made up of real believers – and only believers. These believers are seen in the three terms describing the church in Rome in 1.6-7: called of Jesus Christ [belonging to Christ]; beloved of God [just as Christ is God’s beloved, so we, in Christ, are beloved], called saints [named as holy ones, by virtue of the new birth].

The people addressed by ‘to all that be in Rome’ have these three characteristics, clearly and distinctly they are Christians. This is a Baptist idea. The local church should attempt to maintain an exclusively regenerate membership by careful examination of applicants and purging of false professors who may accidentally be admitted.

But the infinite blessing of the passage is that which is offered the local church of Rome by God our Father and the Lord Jesus Christ: grace & peace. For grace, I like this line I found in Donald Grey Barnhouse: "Love that goes upward is worship; love that goes outward is affection; love that stoops is grace." [Donald Grey Barnhouse, Romans, Vol.1, p. 72.] Peace is the Hebrew part of Paul’s formulaic greeting – it is a regular formula, but full of meaning. The Hebrew concept is shalom, wholeness, well-being in the whole person. This is the blessing offered to the local church at Rome, and I believe, to every local church through time since then. This is what makes the letter to Romans personal. I closed with this application:

1. Does God have any less care for you or for this local church than he does for the ‘Grace Baptist Church of Rome’ in ad 57?

I have prayed with some of you when you made things right with God. At that moment, I believe God our Father stooped down from heaven and spoke grace to you and our Lord Jesus Christ gave you peace.

I have sat by your bedsides in the hospital, offering prayers for your physical well-being. At that moment, I believe God our Father stooped down from heaven and spoke grace to you and our Lord Jesus Christ gave you peace.

I have walked to graves with some of you, and will probably do so again… At those moments, I believe God our Father stooped down from heaven and spoke grace to you and our Lord Jesus Christ gave you peace.

2. Our union as a local church is created in the love of God and the grace and peace offered personally to you in Jesus Christ.

Our conclusion invited anyone who is outside the beloved to repent of their sins and enter the household of God.

When Ye Pray (Lk 11.1-4)

We continue our series on prayer, begun last week. The Lord’s answer to the disciple’s prayer, "Lord, teach us to pray" is first of all to give us the prayer we call "The Lord’s Prayer". This is similar to the record given us in Matthew 6, but the differences in the passages make it clear that the same teaching was given on two separate occasions. The fact that the Lord taught the same thing twice indicates that it was a regular feature of his teaching and highlights the importance placed on it by the Holy Spirit. Understanding and practicing the concepts in this prayer is vital to our spiritual lives.

There are essentially five petitions in this model prayer as given in Luke:

  1. The prayer for hallowing God’s name: if you long for a day when this is true in the world, pray for it! If you long for a day when this is completely true in your life, pray for it!
  2. The prayer for the kingdom: do you agree with the preaching of John the Baptist, Jesus, the 12, and the seventy? Is the Lord your king? Pray for your submission to his rule and for his kingdom to come in the earth.
  3. The prayer for daily bread: the Lord provides all we have, though in our culture we may be much less aware of it than the 1st century. There is only enough food on the Island to last us a few weeks – if we were suddenly cut off from the mainland by some catastrophe, we would be very aware of our utter dependence. Prayer for our bread and other physical needs is legitimized by this petition taught us by the Lord.
  4. The prayer for forgiveness: our spiritual neediness is a daily concern – read 1 Jn 1.6-2.1 if you think you have no need of regular forgiveness of sin and restoration to fellowship with God. If you forgive others (Eph 4.32) you display evidence that God is your Father and can have assurance that this petition will be heard.
  5. The prayer for deliverance out of temptation: what Christian does not need to pray for this? It is essentially a prayer for one’s own faithfulness. May God keep us in all our trials.

There is much more that could be said about the Lord’s prayer and these petitions. May God bless our study and meditation on these Scriptures.

Regards
Don Johnson
Jer 33.3

on Romans and prayer

We continue with our Romans series today and begin a new series on prayer.

By Whom and Among Whom (Rm 1.5-6)

Last week we completed Paul’s summary of the gospel. This week we move from doctrine to impact in human lives. The gospel is more than just intellectual theorizing; the gospel is the life-changing transformation from death to life. Paul speaks first of the gospel impact on his own life, and the lives of the apostles. God’s work is first and primarily through God-called Men. Men called by grace and sent by God carry the Message of ‘obedience of faith’, the obedience which is faith. The result is an impact on the Multitudes, those who are among the nations called by the gospel to bring glory to Christ.

The gospel of God … the gospel from God … the whole mission of Christ, extended through the apostles and God-called men of every generation is all about this: ‘among whom are ye’.

Teach Us to Pray (Lk 11.1)

When it comes to prayer, what sincere Christian is satisfied? An unnamed disciple asked the Lord, ‘teach us to pray’, after observing the Lord at prayer. The true disciple longs for vital communion with God in prayer. As we begin to consider the topic, we observe first of all our Lord Jesus Christ, our exemplar in prayer. Luke’s gospel records many situations in which the Lord is found praying – at his baptism, choosing the disciples, in private times alone, in public, in intercession, and on the cross. Our Lord’s dependence on the Father and his communion with the Father is our great example in prayer. We observe also our longing for prayer in the prayer of the disciple. Have you ever thought about this request made of the Lord? It is a prayer itself, one in keeping with the Father’s will, and one that is immediately answered (read Lk 11.1-13). The first lesson the disciple learns is learned unconsciously and spontaneously: he asks something of the Lord in the Father’s will, "teach us to pray". Last, we observe our predecessor in prayer, John the Baptist. The Lord is our example, fully man, fully dependent on the Father, but John is our predecessor, only man, and as fully dependent on the Father. J. Vernon McGee observed that this passage is the last mention of John the Baptist in the Gospels, and it marks John as a man of prayer. Prayer ought to mark our lives as well.

We closed this message with an illustration out of E. M. Bounds book, The Necessity of Prayer and a hymn by William Cowper out of the Olney Hymnal:

“A dear friend of mine who was quite a lover of the chase, told me the following story: ‘Rising early one morning,’ he said, ‘I heard the baying of a score of deerhounds in pursuit of their quarry. Looking away to a broad, open field in front of me, I saw a young fawn making its way across, and giving signs, moreover, that its race was well-nigh run. Reaching the rails of the enclosure, it leaped over and crouched within ten feet from where I stood. A moment later two of the hounds came over, when the fawn ran in my direction and pushed its head between my legs. I lifted the little thing to my breast, and, swinging round and round, fought off the dogs. I felt, just then, that all the dogs in the West could not, and should not capture that fawn after its weakness had appealed to my strength.’ So is it, when human helplessness appeals to Almighty God. Well do I remember when the hounds of sin were after my soul, until, at last, I ran into the arms of Almighty God.” — A. C. DIXON.[1]

Exhortation to Prayer by William Cowper

What various hindrances we meet
In coming to a mercy–seat?
Yet who that knows the worth of prayer,
But wishes to be often there.

Prayer makes the darkened cloud withdraw,
Prayer climbs the ladder Jacob saw;
Gives exercise to faith and love,
Brings every blessing from above.

Restraining prayer, we cease to fight;
Prayer makes the Christian’s armor bright;
And Satan trembles, when he sees
The weakest saint upon his knees.

While Moses stood with arms spread wide,
Success was found on Israel’s side;
But when through weariness they failed,
That moment Amalek prevailed.

Have you no words? ah, think again,
Words flow apace when you complain;
And fill your fellow–creature’s ear
With the sad tale of all your care.

Were half the breath thus vainly spent,
To heav’n in supplication sent;
Your cheerful song would oft’ner be,
Hear what the LORD has done for me. [2]

~~~

Today was a blessed day in our services with 50 in attendance. We have been a bit up and down for the last couple of months with various people away, but today almost everyone who regularly attends was there. We also had a visit from a couple who are friends of another couple in the church. Today was an encouraging day. The Lord has done great things for us this year and we look forward to whatever is in store in the coming year.


[1] Quoted in E. M. Bounds, The Necessity of Prayer, Ch. 1, from the Christian Classics Ethereal Library, http://www.ccel.org/ccel/bounds/necessity.i.ii.html (Accessed 11.17.07).

[2] William Cowper “Exhortation to prayer.” Olney Hymnal, Hymn 60.

on 11.11.07

In Canada, Nov 11 is Remembrance Day. We all wear poppies in our lapels to honour our war dead. It is a particularly moving experience these days, especially as our nation is now at war in Afghanistan. Though our casualties are very light compared to the World Wars, the loss of young men to their families and our nation is still tragic.

Our messages this Sunday brought us once again to the book of Romans. I took both morning and afternoon services to advance a bit in our study.

The morning message was from Rm 1.3, The Gospel of the King. The proposition for the message was: "The coming of Jesus Christ to earth brings forward the royal man who fulfills every longing of creation ruined by sin." Mankind, fallen, broken, and insecure looks for the leadership of strong men, heroes, in order to provide peace and security. Every human king fails, but in Christ we have the one King who will not fail. Our passage tells us how the eternal Son became of the seed of David, as far as his human nature is concerned, in order to provide himself for us as the ideal champion all men are really looking for.

In the afternoon, we looked at Rm 1.4, The Gospel of the Resurrection. Proposition: "The resurrection marks out this one man as the only man able to provide dead men their one and only escape from the grave." In v. 4, we see that our Lord is not merely our royal Hero-Messiah, not merely the Hero-King of the seed of David, but he is, as to his divine nature, ‘Son of God in power’, and that power is especially the power to cause certain men to live forever. Our Lord is declared to be such by the resurrection out of the dead, the first among many brethren. He leads the way and he provides the life.

~~~

What a mighty God we serve. Our focus in these beginning weeks of Romans has been ‘the gospel of God.’ Words cannot extol our Lord enough as we consider these powerful themes.

Regards
Don Johnson
Jer 33.3

a little plug for my friend in Mongolia

I’d like to call your attention again to my friend in Mongolia, Scott Dean. We pray for Scott every week. What a blessing to see gospel fruit in his ministry in a world so far and so different from my own.

Regards
Don Johnson
Jer 33.3

on CT and divorce etc

Christianity Today publishes a page with links to a number of its articles on the subject of divorce and remarriage, including a link to its most recent and somewhat controversial offering, What God has Joined, by David Instone-Brewer.

These articles may be unsatisfactory for many, but at least it gives a look at how a number of evangelicals view the subject.

Regards
Don Johnson
Jer 33.3

on Sunday 11.4.07

Morning Service

The messages I heard in Greenville last Sunday motivated the theme for our first service today. In our study of Romans, we had come to "concerning his Son … Jesus Christ our Lord." The services last Sunday struck me with a particular thought about the Son, so I decided to pause where we were and dwell on the subject a bit more.

In Overwhelmed by the Son I was emphasizing this idea:

There is a real person who is Jesus and who is God and who is NOW, THIS MOMENT , living in heaven, ministering before God for his saints and who is worthy of all your attention and worship.

Often in our worship services, I find myself concentrating on conducting the service, less on contemplating on the subject of the service, which is the worship of the Son. Last week I was able to sit and absorb the messages from the music and the preaching strictly as a worshipper. I suppose this contributed to the difference for me.

Many people seem to go through the motions in their worship, barely aware of the center, the focal point of our Christianity. They act as if they believe Jesus is far away, someone from 2000 years ago who we follow as a matter of course — they seem to miss a sense of the reality of our Lord Jesus Christ, living, interceding, ministering for us NOW. If we could capture a sense of the reality of the living person of our Lord, our worship, not to mention our lives, might be totally different.

Afternoon Service

In the afternoon, we looked at Leviticus 2 in Remember Your Lord. Lev 2 has to do with the grain offering in its various forms. It is a ‘memorial’ offering in that only a portion of the offering is burned as a ‘memorial’, reminding the worshipper that the offering is but a token of our ‘whole life obligation’ to God. We give tithes and offerings, but all our possessions belong to him. We give our time in worship each week, but all our time belongs to him.

The type of offering portrayed by the grain offering is a tribute – a gift of an inferior to a superior, often with a sense of fear. The offering acknowledges the indebtedness of the inferior to the superior, a picture of our whole life obligation to God.

Some things are excluded (yeast and honey) as unacceptable to God in this offering – these excluded items are likely excluded on the grounds of corruption they represent as agents of fermentation. The life presented to God is not acceptable with the presence of corruption. Salt is always included, a sign of an eternal covenant, an everlasting relationship between God and the believer.

This offering is a "therefore" offering. It always accompanies the burnt offering, which symbolizes our substitute fully and wholly bearing the wrath of God on our behalf. The ‘therefore’ aspect is captured by Rm 12.1-2, "I beseech you therefore…" The ‘therefore’ is the doctrine of salvation that precedes, so therefore present your bodies as a living grain offering, a living sacrifice… Heb 13.15-16 capture the same sense, "By him therefore let us offer the sacrifice [grain offering] of praise to God continually".

The point of the grain offering? To call the worshipper to a ‘whole life dedication’ to God.

~~~

We had 42 in attendance today, including two ladies who were visiting. As they came in they seemed somewhat reluctant to give their names and they rushed out without speaking to anyone. Sometimes I wonder what is going through people’s minds, but some are unwilling to reveal themselves. I don’t get a sense that these two will be back, but you never know.

Regards
Don Johnson
Jer 33.3

on traveling sermon summaries

In Victoria, we had bro. Bob Fricks, from the staff of Galilee Baptist Church in Kent, WA, filling our pulpit. One of my deacon’s reports “the preaching was a blessing for all. We had 38 attend and 3 more came after coffee. As usual there was more food than people and way to much desert…”

In Greenville, we heard a message from Dr. Bruce McAllister, a long time friend of mine. He gave an excellent message on Acts 20.24 and Paul’s commitment to the ministry. The challenge of the message was for young people to make the same commitment. The service was a great blessing, but I missed singing the “Amens” after the hymns. Things aren’t as formal here as they used to be. They still say the creed, though, and I still remember it without looking.

This evening we went to Cornerstone Baptist Church, pastored by Dr. Gary Reimers, another seminary friend. He preached a fine message on Psalm 32 on the subject of guilt and how to handle it. He gave an excellent exposition of the passage, bringing the poetry to life, real practical life in pointing the Christian to the source of real joy, which is a life lived openly before God, with nothing between my soul and the Saviour.

The day was a great blessing to me, bringing to mind the reality of the person of Jesus Christ. I wonder how many professing Christians really believe that there IS a living person who IS God and who IS personally interested in every detail of their life. When we are born again, we are born again by repentance towards God and faith in our Lord Jesus Christ (Ac 20.21). But faith means that we bow our knees and our hearts to a real person, living NOW. Faith isn’t just believing in a Jesus who was, but a Jesus who is.

I hope your day in Christ was equally profitable.

Regards
Don Johnson
Jer 33.3

on sunday oct 21

I will have light posting over the next week and a half – not that I am posting heavily these days. I am visiting with my ailing mother-in-law (and my wife who has been helping care for her these last three or four weeks). It is a great blessing to see my dear mother-in-law, though she is obviously uncomfortable and in failing health. And it is joy unspeakable to witness the grace of God in my wife as she lovingly cares for her mother. What a privilege to be married to such a woman!

I wanted to be sure to update you on last Sunday’s services in our church. We had a blessed day, including a couple visiting from a Baptist church in Capetown, South Africa.

Our first message continued the Romans series, Concerning His Son. The message focused on the person of the gospel. Romans 1.1-7 is one sentence in Greek, offering Paul’s salutation to the Romans. He establishes his credentials in verse one, closing with the matter of being a separated (‘marked out’) by the gospel of God. He tells us two things about that gospel in the next few verses – it is that which was promised before through the prophets (see here for summary) and it is that good news ‘concerning His Son’.

The word ‘Son’ stands at the beginning of verse 3 in the Greek, followed by two ‘who’ clauses, and is then renamed by the phrase ‘Jesus Christ our Lord’ at the end of v. 4. The KJV puts the word ‘son’ and the phrase ‘Jesus Christ our Lord’ together at the beginning of verse 3, while modern versions tend to put the words in the same order as the original Greek. Either way means the same thing, perhaps the modern versions have a slight advantage in preserving the original word order. To my mind, the impact of renaming the Son is heightened by holding to the original word order.

There is rich doctrinal content in the two ‘who’ clauses in vv. 3 and 4, but there is an eternity of value in the four words which name our Lord, so I took this message to spend some time thinking on each word. William Newell said: “The gospel is all about Christ. Apart from Him, there is no news from heaven but that of coming woe!” [Newell, p. 16] Here is our proposition: “The names of the Son express the essence of eternal life, communicated to man by faith.” First, as the Son of the Father, we see our Lord as a glorious person, the Eternal Son of an Almighty and Eternal Father, one in essence with Him, distinct in personality, sent by the Father on a rescue mission to a dying world. Second we see our Lord as the man Jesus – a jarring thought in contrast to the glory of his eternal being, a man with human limitations, dependent on the Father, the man whose name means ‘Yah is Salvation’. The two clauses of v. 3 and 4 speak to the transition between the eternity of the Son to the limitations of Jesus the man – made of the seed of David, declared to be the Son of God with power by the resurrection. These two events reveal the stupendous character of this man, Son of God, son of Man, our Saviour. Third, he is the promised Christ. The Messiah, the anointed one, the one set aside to the place of The Prophet, The Priest, The King, the one promised from Gen 3.15 on to be the answer to the sin problem of mankind. And last we see our Lord as our Lord! Lord means master, owner, one who has the right to dispose of his property as he will. But the term includes what I called ‘the precious pronoun’: our. He is our Lord. We hold him to be our Master by faith in his name, in his work on the cross in our behalf. I pointed out Phil 2.5-11. Someday every knee will bow and every tongue will confess that he is Lord, but for most, it will be too late. And here is my simple conclusion:

Our Lord …
Is he your Lord?

~~~

Our afternoon message concludes our series on the metaphors of the Church. I repeated this metaphor with a new sermon and additional content on the idea It’s a building. I wanted to focus on the need for organization and administration that the building metaphor implies. A literal building is an organized structure if it is intended to last at all. I described the simple homes of Palestine during Bible times, most of which did not survive all these years, even as ruins, since they were made of mud bricks. Even simple structures like these required organization and working building systems to provide shelter for people at all. A local church, as a building requires organization as well. Some of that is mandated in the Scriptures: Pastors/Elders and Deacons. Some is exemplified: the committee for the care of ‘widows indeed’ in 1 Tim 4. All of this involves structure and organization. I used Spurgeon’s Metropolitan Tabernacle as an example of a large church with multiple different kinds of ministries during Spurgeon’s day. Over 66 different ministries were in existence at the time of Spurgeon’s 25th anniversary as a pastor. In addition, the Tabernacle had 40 mission churches under its sponsorship and many Sunday schools and Ragged Schools as well. All of this effort requires organization and administration. This is an aspect of church life that I believe is a failing in our minsitry, or at least a weakness. This is primarily because I personally HATE administration. But it is something that we must get better at in order to improve our gospel impact in our community.

~~~

In our Sunday School hour we are going through the Chicago Statement on Biblical Inerrancy. This is a worthy document and has provoked much valuable discussion in our assembly.

~~~

Well, all of that catches me up. I hope to find time to post a few things later. Traveling just doesn’t seem conducive to much blogging!

Regards
Don Johnson
Jer 33.3

Church Matters: 9Marks Blog

Church Matters: 9Marks Blog: “Shepherding a church’s culture”

I regularly read the 9Marks Blog, while disagreeing with the rampant Calvinism, I find a good deal of wisdom in posts addressing church function. The string of posts that begin with this one involve the subject of those people who show up in church with a strong “conviction” about how church should be practiced – one that is at variance in one way or another with the practice of the local church.

  • For example, we are talking about someone showing up who insists that all Christian parents must homeschool their children, and looks down on those who do not.
  • Or someone insists that their children will sit with them in every service, regardless of the graded Sunday School (or similar programs) that may be going on at the same time.

What to do with such?

Well, the various writers on the 9Marks blog offer some good suggestions.

The only thing that I would add is that the pastor must be jealous of the unity of the local church while allowing individuals to hold their own views on some issues. If folks join the church and exhibit an agenda, the agenda needs to be confronted and ended. If folks join in and quietly practice their convictions while allowing others liberty in these matters, then give them the right hand of fellowship and pray that the Lord might keep them from becoming a problem.

I do think that those who exhibit strong convictions in unclear areas are susceptible to pride and to the cultic influences of some teachers. [Bill Gothard, Vision Forum, et al notably come to mind.]

For convenience, here is a list of the posts at 9Marks so far:

The first one …
the second one
the third, fourth, fifth, and last (to date)

Regards,
Don Johnson
Jer 33.3

on the 10.14.07 sermons

Our morning message saw us take a significant leap forward in the exposition of Romans. In message number 4, we rushed into the second verse of the 1st chapter! It was a daring gambit, but seemed to be succesful!

Seriously, Lloyd-Jones outdoes me. He had five messages on the first verse, I only had three. If you have the opportunity, I would recommend reading his fifth message on “The Gospel of God”. The message is worth the price of the book by itself. I was sorely tempted to make the same phrase my text this morning, but I determined to soldier on.

Our message today was entitled The Promised Gospel. The interesting thing about our verse is that Paul seems to pause before giving us the content of the gospel (the person and work of Christ, vv. 3-4ff.) to instead make a comment about the ancient character of the gospel. We might think the words about the promise coming through the prophets in holy writings is something of a throw-away, a ‘by the way’ type of statement. After all, the gospel is the central thing, and Christ and his work are the heart and soul of the gospel. But the reference to the prophets and the promise is a characteristic of apostolic preaching, especially Paul’s preaching. He mentions it at least three times in Romans itself, in the second verse, in 3.21, and in the second last verse (16.26). His comment is no incidental comment. He is establishing a notion that the gospel is the heart and soul of the ancient plan of God, even, I think, pointing back to that earliest hint of a promise found in Gen 3.15. It is important to realize that God’s promises are ancient, plentiful, and now fulfilled – note past tense of ‘promised’. It is important to realize that the Lord used the prophets to propagate the promise of the gospel. It is important especially to realize that God ‘put it in writing’, moving his prophets to record things they didn’t fully understand, carrying them along by the Spirit as a disabled ship is carried about by the wind. And it is important to realize that this good news is more than simply a word, but it is a real thing that can belong to us. “Gospel” is no academic exercise, it is the long-standing promise of God, fulfilled in Christ, and made available to any who would believe.

Our afternoon message continued the series on the Church with It’s a Temple. Some of my ideas for this message came from a post by an on-line friend, Ryan Martin. My focus was different from his, as Ryan was talking about what the church does and I am focusing on what the church is. Nevertheless, his post stimulated my thinking in this regard. Our understanding of the temple metaphor for the church must be informed by the OT temple and its meaning. As I understand the passages (and the OT), I think the primary meaning of the temple is holiness, and this holiness is meant to be reflected in the NT metaphor of a local church as a temple of the living God, a place that must be kept holy by those living stones who inhabit it. [I do see this metaphor very directly referring to the local church, not the universal church. It is not that it is impossible to refer the metaphor to the universal, but that is not what the NT does.] Under this proposition: “You are the temple of God; you are called to holiness.” I developed these points:

I. The holy temple is under God’s protection (1 Cor 3.16-17)
II. The holy temple is called to identify exclusively with God’s holiness and cleanse its premises (2 Cor 6.16)
III. The holy temple is the ground of holy living (Eph 2.19-22)
IV. The holy temple is intended to offer up spiritual sacrifices (1 Pt 2.5, 9-15)

~~~

All in all, it was a good day, although our crowd was definitely down after our big high last week on Thanksgiving Sunday. Still, the gospel was preached and we saw some young disciples show up who haven’t been to church in a while. It was good to minister to them. Faithfulness and consistency take time to develop.

By the way, I thought of something in connection with the metaphor of the church as a temple in light of a discussion about mundane things like announcements and potlucks being part of worship services or not. The discussion occurred over at Chris Anderson’s place, I hope I am not simply an agitator over there.

Here is the thought: the OT worship in the temple included many different kinds of sacrifices. I am impressed with the fact that one of the most common sacrifices was the peace offering, at which the worshipper sat at table before the Lord, in fellowship with him at a ‘holy barbecue’, if you will permit the expression. I suggest that our fellowship meals as a gathered church are as holy to the Lord as the songs, prayers, offerings, and preaching that occupy the bulk of our services. And I further submit that to announce the occasion of such acts of the lively stones in the worship services of the living God are no matter to be dismissed.

But yes, we can make our announcements and our fellowships an extremely trivial and earthly thing. Let us labour to not make it so.

Regards,
Don Johnson
Jer 33.3