fundamentalism by blunt instrument
We held our annual conference last week at Lincoln Park Baptist Church in Wenatchee, WA.
Our keynote speaker was Dr. Fred Moritz, my good friend and former mission director. He is now ‘emeritus’ with the mission and on the faculty of Maranatha Baptist Seminary.
We had a great week … all in just three days! Lots of preaching and good fellowship. We are hosting the sermons at our church site, so I thought I would make the link available for anyone who might be interested.
Today we take a broad survey of the entire 6th chapter of Romans. In this chapter, Paul gives us insight into the inner workings of sanctifying faith, the spiritual activity the soul engages in when winning victory over sin.
Having defined the terms ‘godliness’, ‘worldly’, and ‘worldliness’, we now go on a survey that looks at what the Bible says about the Christian’s relationship to the world.
Today we begin a series for communion on Paul’s teaching in 1 Cor 11 about communion. He addresses the subject because of divisions within the Corinthian church in the practice of communion. His correction of this error brings to light a revelation concerning the necessity of divisions in the church and the incredible importance God puts on unity in the local assembly.
The Law not only magnifies the effect of sin, it brings about a magnification of the immense treasure of grace that is available to sinners in and through Jesus Christ.
Having defined the terms ‘godliness’, ‘worldly’, and ‘worldliness’, we now go on a survey that looks at what the Bible says about the Christian’s relationship to the world.
We continue looking at the qualifications for a bishop or pastor. He must be hospitable, apt to teach, not a fighter, gentle and not a lover of money.
Paul is now transitioning from the doctrine of justification to a salvation-by-faith oriented understanding of the doctrine of sanctification. He begins by posing a question which exemplifies a misunderstanding (deliberate or by ignorance) of the doctine of justification: should we sin that grace might abound?
Having defined the terms ‘godliness’, ‘worldly’, and ‘worldliness’, we now go on a survey that looks at what the Bible says about the Christian’s relationship to the world.
We focus on just one qualification for a bishop in this message, the qualification that his household must be in order. The Bible ties the pastor’s management of the church with his management of his household. As such, God puts the children of the pastor in the "fishbowl" and makes their response to their father’s leadership a test of his church management ability.
Our previous Wednesday’s Psalm (4.28.10):
Two key concepts dominate this psalm: Remember! and God acts. Throughout the psalm, Israel is called to remember God’s great works in establishing the nation. None of Israel’s misdeeds are mentioned (they await Ps 106). The entire focus is on God working, directly and indirectly, to make a nation for himself. As NT Christian believers, we can be assured in our faith in the same God and are reminded to remember God’s works on our behalf as well.
The Sunday Messages:
In this message we are surveying the whole of the passage we have been in, Rm 5.12-21. Today we are concentrating on the two major ideas or sets of terms in the passage. On the one hand, Paul uses five different terms for sin and on the other he uses four different terms for grace (or gift). The remarkable contrast between these terms heightens in our minds the magnitude of God’s great grace and condescension towards us in saving us from our sins.
In this lesson we finish discussing the cross references to the terms in Titus 2.12.
(Our recording cuts off a bit of the end of the lesson.)
The next to last chapter of Leviticus seems like a conclusion – in it God gives to his people the promise of blessing if they obey the law and disciplinary cursing if they disobey. He also reaffirms his covenant with the patriarchs. We take warning and guidance from these words as NT believers, and we also rejoice to know that part of the promised blessings are already ours by means of the indwelling Holy Spirit based on the work of Christ on our behalf.
Last Wednesday’s psalm:
This psalm, a companion and meditation on Ps 103, speaks to us of our ordered world, set in place by our majestic and glorious God to sustain us and keep us alive so that we might praise him. What folly it is for a sinner to ignore God’s daily doings on his behalf! May we join with the psalmist in his commitment to sing to the Lord.
~~~
Today’s messages:
As we see the unfolding contrasts between the act of Adam and the work of Christ, we come at last to the notion of ‘reigning in life’. The ones who have received the abundant grace of v. 15 and the abundant righteousness of v. 16 receive also the power of grace in life that means not only a future reign, but a present reign in this life through Jesus Christ – a reign over the presence and power of sin as we yield ourselves to the Spirit and grow in grace.
In this lesson we are data gathering in order to get an understanding of Titus 2.12 and the meaning of ‘worldly desires’ in that verse. We are considerning the synonyms and antonyms as they are used in the Scripture to help clarify our understanding about what makes a desire ‘worldly’.
In this message, we address a subject that is controversial in our culture, but not controversial in the Bible. The issue is the place of women in the church. The Bible clearly teaches that women are not to teach or take any leadership position over men in the church. The reasons for this order are rooted in the Creation and in the Fall. The spiritually minded gladly receive this word from the Lord and follows it faithfully.
The 4.7.10 psalm:
Our psalm looks at a comparison between a man’s days and the Lord’s days. The Psalm has a Messianic flavour that is made definite by Heb 1.10-12. This puts a whole new construction on the psalm, but is in keeping with prophetic themes often seen in the psalms.
~~~
The 4.11.10 messages:
Paul is working toward a comparison of the work of Adam and the work of Christ, but first he must point out ways in which the works contrast rather than compare. The first contrast is this: although Adam’s sin plunged humanity into futility and death, Christ’s work is not simply a reversal of Adam’s sin. Christ’s work is much much more, abundantly more, it is "The Abounding Plus"!
We are working on definitions. Our last lessons brought us to a definition of godliness. Now we are attempting to define worldliness. The first step is to define the term ‘worldly’, since ‘worldliness’ itself is not a Bible term. If we understand ‘worldly’, we will gain some insight into what ‘worldliness’ is. This lesson works through various passages where we find the term ‘worldly’.
Today we see that public prayer is ordained by the apostle for the men. The woman’s role in public prayer is supportive. Both men and women are called to every day holiness as their place in the effectiveness of public prayers and worship.
Our Sunday morning service sees us begin the next section of Romans:
The Connection between Sin and Death (Rm 5:12)
In the Bible study session, we conclude our recent study:
The Christian and Sin (3)
And in the afternoon service we take a look at what is a controversial subject (but really shouldn’t be!):
God Desires All to be Saved (1 Tim 2:3-4)
~~~
Not sure what happened to our Psalm from last week. I’ll update this once I find it.
Our first message is the preached form of our Wed, Jan 20. It is the fruit of our pastors hospital stay last weekend.
Dwelling in the Shelter of the Almighty (Ps 91.1-16)
~~~
We continue with our look at Tyndale’s Prologue to Romans, 5th part, covering mostly his summary of Romans 7.
~~~
Our afternoon service was occupied with our annual business meeting. We thank the Lord for a good year past and look forward to a good year coming. The Lord is doing some good things among us.
We uploaded an old message from Dr. Monroe Parker, former director of Baptist World Mission when he preached for us February 24, 1991. The audio quality is not great, but we thought some might be interested in the message.
Ye Must be Born Again – Dr. Monroe Parker, Feb 24, 1991
Our Wednesday evening psalm last week is the only one by Moses in the Psalter. This psalm was paraphrased by Isaac Watts in the hymn from which we get the title for our lesson.
O God Our Help in Ages Past – Ps 90, Jan 13, 2010
Sunday Messages
Our message from Romans 5.9 challenges the hearer to view salvation from the wrath of God as not merely our ‘escape ticket’ from doom, but as a motivation to mortify the lusts of the flesh and put off the sins of the inner man.
Free from Wrath – Rom 5.9
We continue with our look at Tyndale’s introduction to Romans. In this lesson we look at Tyndale’s summary of the first six chapters of Romans.
Our message from 1 Timothy challenges the believer to guard his good conscience in order to maintain his faith, part of successful Christian strategy in fighting the good fight.
War a Good Warfare – 1 Tim 1.18-20
~~~
We hope you enjoy these offerings.
From our Romans series:
The Love of God Commended (Rm 5.7-8)
Our look at Tyndale’s introduction to Romans:
Tyndale on Romans (3)
From our series in 1 Timothy:
A Charge Committed (1 Tim 1.18)
~~~
Earlier in the week, our Wednesday PM look at the Psalms, Jan 6, 2010
The Meaning of Forever (Ps 89.1-52)
The latest audio from the GBCvic
Comments