I am working ahead of our people on Pilgrim’s Progress and just ran across a passage concerning Mr. By-Ends, a man who uses religion for his own advantage.

Mr. By-Ends proposes a question to his friends:

Suppose a man, a minister, or a tradesman, etc., should have an advantage [have a chance, an opportunity] lie before him to get the good blessings of this life, yet so as that he can by no means come by them, except, in appearance at least, he becomes extraordinary zealous in some points of religion that he meddled not with before; may he not use this means [religion] to attain his end, and yet be a right honest man?

Mr. By-Ends friends are Mr. Hold-the-world, Mr. Money-love, and Mr. Save-all. Mr. Money-love assays to answer this question:

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My brother returned from a family vacation to Italy and the British Isles with a book for me. In exchange, I took care of his alleged dog. The book made it worth it!

The book he brought home for me is Adolph Saphir’s Christ & The Scriptures. In the first chapter, I find this eloquent quote:

From the Jewish Scriptures we must learn what is meant by his being the Son of David and the Son of Abraham; what the words ‘Son of Man’ imply, and the word ‘Anointed,’ ‘Messiah,’of whom Moses and the prophets spake. For the history of Jesus does not begin with his birth in Bethlehem. The first verse of Matthew sums up the Old Testament history; nor can the sequel of the Gospels, Epistles, and Apocalypse be understood without it. His goings forth are from of old. He who understands not the election of Abram, the exodus of Israel, the Angel of Jehovah, the types of the Tabernacle, the High Priest, and the Sacrifice, the meaning of the shepherd-king, the son of Jesse, and of the sure mercies of David, must find insuperable difficulties in the life of Christ. All attempts to understand Jesus Christ, separate from the Old Testament, are most unphilosophical, and can tend to no satisfactory result. For Jesus Christ is the fulfilment of Moses and the prophets. He is not the Christ of history, but of a special history – the divine history of Israel. True, He is the Light of the World, He is the Desire of all Nations, He is the Centre and Life of Humanity; but He is all this because He is the Son of David, the Son of Abraham, for salvation is of the Jews. The Gospel narrative is like a high table land, but we cannot be spared the ascent from Genesis to Malachi.

How much value do you put on the Old Testament? If you are a preacher, how much of the Old Testament have you taught?

I would encourage you to make understanding the Old Testament with its promises, figures, and prophecies a matter of deepest concern. As Saphir says, ‘All attempts to understand Jesus Christ, separate from the Old Testament, are most unphilosophical, and can tend to no satisfactory result.’

From D. M. Lloyd-Jones:

“A friend of mine who used to attend here regularly and who has now gone to glory — a very good man — once said to me, rather jocularly but very kindly — ‘You know, I sometimes think that the Apostle Paul must be amazed when he sees what you get out of his epistles!’ Poor man! By now my friend has discovered that the Apostle Paul is amazed at how little that most people, and I with them, get out of his great epistles. He cannot be in Rome. If only he could be to preach to them day after day. You remember we are told that for eighteen months, in Ephesus, day by day he spoke in the school of Tyrannus; he spoke for hours, and went on day after day. What do you think he was talking about? According to some people’s ideas of exposition he could have spoken on all these epistles of his in one afternoon!”[1]

A man after my own heart!

[1] D. M. Lloyd-Jones, Romans: The Gospel of God, p. 227.