A fundamentalist is a genuine believer in the Person, Work, and Doctrine of the Lord Jesus Christ who:<\/p>\n
1. Regards the Bible, both Old and New Testaments, as the verbally inspired, inerrant, and in fallible Word of God.<\/p>\n
2. Recognizes the Bible as the authoritative Voice of God on all issues pertaining to life-civil, social, and spiritual.<\/p>\n
3. Endeavors to practice Biblical conduct in all areas of his life.<\/p>\n
4. Believes in all the foundational truths of historic Christianity, including:<\/p>\n
- \n
- The inspiration of the Bible <\/li>\n
- The virgin birth of the Lord Jesus Christ <\/li>\n
- The Deity of Christ <\/li>\n
- The bodily resurrection, ascension, and literal return of the Lord Jesus Christ <\/li>\n
- Salvation by grace through faith and regeneration by the Holy Spirit <\/li>\n
- The eternal destinies of Heaven or Hell <\/li>\n
- Man is a sinner by nature and by choice. <\/li>\n<\/ul>\n
5. Earnestly contends for the faith, which includes a militant defense and proclamation of the faith and separation from all forms of heresy, apostasy, unbelief, and inclusivism, direct or in direct.<\/p>\n
6. Is compelled by love to expose error, within and without the household of faith.<\/p>\n<\/blockquote>\n
From my perspective, this definition is quite comprehensive. But history has a way of presenting new challenges, so further statements were deemed necessary. In 1981, it was affirmed that \u201cThe FBF believes that there is a subtle undermining of historic fundamentalism by definition; that a true fundamentalist not only believes in such fundamentals of the faith as \u2026 but also exposes and separates from all ecclesiastical denial of that faith and refuses to be tolerant of believers who are tolerant of unbelievers; we believe that those who hide their \u2018soft\u2019 stand on separation by hiding behind what they term \u2018the modern fad of secondary separation\u2019 espouse a position that will eventually destroy historic fundamentalism.\u201d ((Full 1981 Resolution: The FBF believes that there is a subtle undermining of historic fundamentalism by definition; that a true fundamentalist not only believes in such fundamentals of the faith as the infallibility and inerrancy of Scripture, the incarnation, virgin birth, substitutionary atonement, bodily resurrection and glorious ascension and second coming of the Lord Jesus Christ, the new birth through regeneration by the Holy Spirit, the resurrection of the ungodly to final judgment and eternal death, and resurrection of saints to eternal life, but also exposes and separates from all ecclesiastical denial of that faith and refuses to be tolerant of believers who are tolerant of unbelievers; we believe that those who hide their "soft" stand on separation by hiding behind what they term "the modern fad of secondary separation" espouse a position that will eventually destroy historic fundamentalism.))<\/p>\n
Here we see that fundamental Baptists in 1981 agree that fundamentalism is not merely holding to fundamental doctrines, but a willingness to contend for them and expose deviations from them. The \u2018soft separatists\u2019 are rebuked.<\/p>\n
By 1994, further challenges prompt a resolution entitled \u201cRegarding Fundamentalism and its Fight\u201d. This resolution highlights the militancy of fundamentalism:<\/p>\n
\n
The FBF is concerned with a trend in certain quarters of professing Fundamentalism that would attempt to maintain the fundamentals of the faith without any fight. \u2026 We remember that we gather not around love, but around the truth of God in love. We believe that love obeys the truth \u2026 and corrects error \u2026 The FBF calls upon Fundamentalists to recognize this truth, to alert themselves to the inroads of apostasy and compromise in the religious world, and to warn their people of these dangers, using names to identify a position when the need arises. ((Full 1994 Resolution: The FBF is concerned with a trend in certain quarters of professing Fundamentalism that would attempt to maintain the fundamentals of the faith without any fight. We do not believe that a position of Fundamentalism can be maintained without contending publicly for the Faith. While affirming that we should "speak the truth in love" (Ephesians 4:15), we argue that truth should not be sacrificed on the altar of love. Scripture teaches that the wisdom from above is first pure, then peaceable (James 3:17). We remember that we gather not around love, but around the truth of God in love. We believe that love obeys the truth (John 14:15, 21, 23, 24) and corrects error (Matthew 18:15-17). In I Corinthians 15:33, the apostle declares, "Be not deceived; evil communications corrupt good manners." A good doctrine is always contaminated by a bad environment or bad associations. The FBF calls upon Fundamentalists to recognize this truth, to alert themselves to the inroads of apostasy and compromise in the religious world, and to warn their people of these dangers, using names to identify a position when the need arises.))<\/p>\n<\/blockquote>\n
The call of fundamentalism is to a fundamentalism that exposes error for the protection of God\u2019s people. Can you have a fundamentalism that fails to do this? Can you be a fundamentalist if you refuse to carefully identify error on the part of other believers?<\/p>\n
The 1996 resolution, \u201cRegarding Fundamentalism and its Beliefs\u201d, reaffirms the doctrinal integrity of fundamentalism and its willingness to take militantly defend those doctrines. Fundamentalism, it says, \u201cEarnestly contends for the Faith, which includes a militant defense and proclamation of the faith and separation from all forms of heresy, apostasy, unbelief, and inclusivism \u2014 direct or indirect.\u201d ((Full 1996 Resolution: The FBF believes that a Fundamentalist is a genuine believer in the Person, work, and doctrine of the Lord Jesus Christ who: Regards the Bible, both the Old and New Testaments, in the original writings as the verbally inspired, inerrant, and infallible Word of God; Recognizes the Bible as the authoritative voice of God on all issues pertaining to life: civil, social, and spiritual; Endeavors to practice biblical conduct in all areas of his life; Believes in all the foundational truths of historic Christianity, including the inspiration of Scripture in the autographs; the virgin birth of the Lord Jesus Christ; the deity of Christ; the bodily resurrection, ascension, and literal return of the Lord Jesus Christ; salvation by grace through faith; regeneration by the Holy Spirit; and the eternal destinies of heaven or hell; Earnestly contends for the Faith, which includes a militant defense and proclamation of the faith and separation from all forms of heresy, apostasy, unbelief, and inclusivism \u2014 direct or indirect.))<\/p>\n
1996 also added a separate resolution \u201cRegarding Separatist Fundamentalism.\u201d Perhaps this resolution reflects the continuing pressure of opponents and attempts to define a fundamentalist as someone who holds to the fundamentals. It seems to me that the term \u201cSeparatist Fundamentalist\u201d is somewhat of a redundancy. Nevertheless, this additional resolution says, \u201c\u2018Fundamentalist\u2019 identifies us as a group committed to orthodox Christianity \u2026 \u2018Separatist\u2019 identifies us as a group which believes that we can have no fellowship and engage in no cooperative ministry with apostates \u2026 It further distinguishes us from other orthodox Christians who refuse to acknowledge and obey the biblical command of separation from apostasy\u201d ((Full 1996 Resolution: The FBF reaffirms its commitment to separatist Fundamentalism. This title, separatist Fundamentalism, is a clear statement of our distinctive character. "Fundamentalist" identifies us as a group committed to orthodox Christianity and distinguishes us from groups which have deviated from the fundamental doctrines of the Christian faith. "Separatist" identifies us as a group which believes that we can have no fellowship and engage in no cooperative ministry with apostates (II John 9:11; II Corinthians 6:14-18). It further distinguishes us from other orthodox Christians who refuse to acknowledge and obey the biblical command of separation from apostasy (II Thessalonians 3:6-15). As Separatist Fundamentalists we believe that separation on both fronts, from apostates and disobedient brothers, is essential to the preservation of God’s truth. On the basis of our separatist commitment, we believe it is necessary to limit the scope of our fellowship in ministry to those men, churches, and ministries which likewise agree with and practice separation from those who deny the fundamental doctrines of the Faith and from those who deny the doctrine of separation from disobedient believers.))<\/p>\n
Resolutions of 1997, 2002, and 2004 address the confusion in the media by using the term \u2018fundamentalist\u2019 to describe all manner of other religions, other non-fundamentalist Christians, and even economists.<\/p>\n
From 1997:<\/p>\n
\n
Our task is to demonstrate what true Fundamentalism is by our Godliness, and to refuse to allow our enemies to set the agenda for our ministries. We emphatically deny that Fundamentalism includes any other religion (such as Islam), cult (such as the so-called "Heaven’s Gate" cult), or those aberrations of Christianity that neither believe nor obey the whole truth of the Bible (such as charismatics). ((Full 1997 resolution: Whereas the word "Fundamentalism" was coined to describe Biblical Christianity in the early part of this century, and whereas some modernist and compromising scholars who know this have deliberately contributed to or catered to the redefinition of "Fundamentalism," while other basically orthodox believers foolishly participate in this confusion by using terms such as "Islamic fundamentalists" and the like, the FBF makes no apology for its continued adherence to the correct use of the term. Believing that what is actually under attack is the faithful adherence to Biblical Christianity and that attack will never diminish or abate in this dispensation, the FBF affirms that is both unnecessary and unworkable to seek to avoid confusion and misunderstanding by desiring or promoting some other term whereby fundamental Baptists may be identified. Our task is to demonstrate what true Fundamentalism is by our Godliness, and to refuse to allow our enemies to set the agenda for our ministries. We emphatically deny that Fundamentalism includes any other religion (such as Islam), cult (such as the so-called "Heaven’s Gate" cult), or those aberrations of Christianity that neither believe nor obey the whole truth of the Bible (such as charismatics). We deplore \u2014 but are not surprised by \u2014 the incessant slander of Fundamentalism as nothing more than the predicted slander of Christ’s true disciples (John 15:20, 2 Tim. 3:12). As the FBF has repeatedly stated, "the core of historic Fundamentalism is its commitment to matters of doctrine. . . . Fundamentalism is a theological movement governed by its commitment to the absolute authority of God’s inspired and inerrant Word."))<\/p>\n<\/blockquote>\n
From 2002:<\/p>\n
\n
The Fundamental Baptist Fellowship International decries this "hijacking" of the term and appeals to the media to learn the true meaning and cease this misappropriation. We appeal to those who are adding to the foundational doctrines of Biblical Christianity to cease attacking those who do not agree with their narrow views and to recognize that apart from the Biblical Fundamentals there is room for brotherly differences. At the same time we urge all true Fundamentalists to teach carefully the true meaning and history of the term. The Fundamental Baptist Fellowship International will continue to defend aggressively the foundational doctrines of our faith no matter by what name they may be known. ((Full 2002 Resolution: The names "Fundamentalism" and "Fundamentalist" have served as honorable terms identifying those who hold unshakably and defend militantly the irreducible foundational teachings of the Bible. Even liberals acknowledge, "There is no mystery as to what the term meant when it was first coined." Yet the news media have "co-opted" the term and identified terrorists of all types: Muslim extremists, rebellious militia groups, so-called Christian identity groups, abortion clinic bombers, and murderers, as "Fundamentalists." Religious groups which have departed from orthodox Christian doctrine: Charismatics, faith healers, health-wealth preachers, and various cults, are called "Fundamentalists" by print and broadcast media. Corruption has resulted from misuse by some who call themselves Fundamentalists, claiming orthodox doctrine but rejecting the separation taught by Scripture, or adding their own interpretations and extreme positions claiming that all who do not agree with them have apostatized, identifying themselves as the only true Fundamentalists. The Fundamental Baptist Fellowship International decries this "hijacking" of the term and appeals to the media to learn the true meaning and cease this misappropriation. We appeal to those who are adding to the foundational doctrines of Biblical Christianity to cease attacking those who do not agree with their narrow views and to recognize that apart from the Biblical Fundamentals there is room for brotherly differences. At the same time we urge all true Fundamentalists to teach carefully the true meaning and history of the term. The Fundamental Baptist Fellowship International will continue to defend aggressively the foundational doctrines of our faith no matter by what name they may be known.))<\/p>\n<\/blockquote>\n
From 2004:<\/p>\n
\n
the Fundamental Baptist Fellowship International continues to identify ourselves as "Biblical fundamentalists" to demonstrate that we are appealing to the Bible as the basis for our values and core beliefs. ((Full 2004 resolution: The Fundamental Baptist Fellowship International recognizes that the media has, at times, abused the term "fundamentalist". In the minds of some, the term has been equated with "terrorist." In recent usage, however, the term has returned to its historic meaning of "one who adheres to the basics or core values" by appealing to the original source. This usage recognizes that the "tolerance ethic" is incorrect because the clash in values goes to the very root of those values. Thus the media has begun to use terms such as "investing fundamentalist", "secular fundamentalists", and "religious fundamentalists" to show that fundamentalists act upon their core values. With this in mind, the Fundamental Baptist Fellowship International continues to identify ourselves as "Biblical fundamentalists" to demonstrate that we are appealing to the Bible as the basis for our values and core beliefs.))<\/p>\n<\/blockquote>\n
From these most recent resolutions, it is clear that popular usage attacks the definition, but for anyone conversant with the history of fundamentalism and willing to learn its doctrinal basis and the biblical grounds of its philosophy, a true understanding and definition of fundamentalism is possible.<\/p>\n
Those who are still confused about what a fundamentalist is are either ignorant of the historical usage of the term or are wishful of altering its meaning such that it becomes as meaningless as the term \u2018evangelical\u2019 has today.<\/p>\n
In short form, a fundamentalist is a person fully committed to the inerrancy of the Scriptures and the core doctrines taught therein AND is willing to contend for those doctrines against outright attack by unbelief and against subtle undermining of those doctrines by foolish or erring brethren.<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"Among the many false charges raised against fundamentalism by the neo-experts is the notion that fundamentalism is undefined. Some argue that it is hard or impossible to define [how post-modern is that?]. Others say, \u2018Which fundamentalism?\u2019 as if there is more than one. Some say that the definitions have never been really offered, or, if […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[37,71],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p2fYWj-m9","_links":{"self":[{"href":"https:\/\/oxgoad.ca\/wp-json\/wp\/v2\/posts\/1373"}],"collection":[{"href":"https:\/\/oxgoad.ca\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/oxgoad.ca\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/oxgoad.ca\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/oxgoad.ca\/wp-json\/wp\/v2\/comments?post=1373"}],"version-history":[{"count":1,"href":"https:\/\/oxgoad.ca\/wp-json\/wp\/v2\/posts\/1373\/revisions"}],"predecessor-version":[{"id":1374,"href":"https:\/\/oxgoad.ca\/wp-json\/wp\/v2\/posts\/1373\/revisions\/1374"}],"wp:attachment":[{"href":"https:\/\/oxgoad.ca\/wp-json\/wp\/v2\/media?parent=1373"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/oxgoad.ca\/wp-json\/wp\/v2\/categories?post=1373"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/oxgoad.ca\/wp-json\/wp\/v2\/tags?post=1373"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}