{"id":411,"date":"2007-01-20T02:45:00","date_gmt":"2007-01-20T02:45:00","guid":{"rendered":"http:\/\/oxgoad.ca\/2007\/01\/20\/on-catching-up-the-sermon-summaries\/"},"modified":"2007-01-20T02:45:00","modified_gmt":"2007-01-20T02:45:00","slug":"on-catching-up-the-sermon-summaries","status":"publish","type":"post","link":"https:\/\/oxgoad.ca\/2007\/01\/20\/on-catching-up-the-sermon-summaries\/","title":{"rendered":"on catching up the sermon summaries"},"content":{"rendered":"
I have a few minutes… can you summarize 2 Corinthians in a few minutes?<\/p>\n
But before that, I have to finish 1 Corinthians. One of my favorite chapters of the Bible, 1 Cor 15, was the text for our Sunday AM message to begin the new year: The Resurrection of the Body<\/a>. There is much to say about this chapter, 58 verses in all, but I chose to speak to a subject for which the doctrine provides some exhortation for spiritual stability: “The doctrine of the resurrection of the body provides a spiritual foundation to stabilize the morality and mission of the Christian life.” The whole content of the doctrine is aimed at verse 58, ‘Therefore… be steadfast, unmoveable, always abounding…’ The point of the resurrection for us should be that we live a life without regard to earthly reward – we have a much better, much more sure heavenly reward.<\/p>\n Our second message on 1\/7 covered 1 Cor 16 and the last half of Ac 19 [the riot at Ephesus half]. I am afraid I didn’t cover the riot in as much detail as the passage deserves, mainly I used it as a historical fact to fit in with Paul’s discussion of travel plans in 1 Cor 16 along with some glimpses at his discussion of travel in 2 Cor. All of this helps us see how Paul’s plans changed with various events and puts the writing of 1 and 2 Corinthians into context. Basically, through this period, Paul was having a fight with the Corinthians. He announced travel plans in 1 Cor 16, apparently announced alternate plans in a ‘painful letter’, then changed his plans again. These changes were brought about by changes in the Corinthian issue, the Ephesus riot, and discerning the Lord’s leading. The title of the message was “Man Proposes, God Disposes<\/a>” [a nice Calvinistic title for my reformed friends]. The theme was mainly this: we have to plan to serve God with the light we have, ready and flexible to be changed by God’s sovereign disposition of our affairs. My points for this message were very homiletically correct: Plan A, Plan B, Plan C. Plan C was broken into Plan C1 and Plan C2. I thought it was an interesting little device, anyway…<\/p>\n Our third message of the day dealt with 2 Cor 1-2: “Addressing Conflicted Saints<\/a>“. Paul is writing to the Corinthians in the ‘cooling down’ phase of the fight he has had with them. Titus delivered the ‘painful letter’ mentioned earlier and was successful in getting the majority of the Corinthian church on side once again. 2 Corinthians is Paul’s final word before coming on an extended visit. The church has been severely rebuked and is turning towards the apostle now, but Paul still has a few items to clear up. Thus he begins his letter with a message of comfort in suffering. He also wants to clear up the discrepancies that arose in their minds over his travel plans (see above) and assure them of his motivation of love in the whole affair. Paul calls them to triumph with him in the gospel as a sweet savour to God of lives given over to the will of God in all things.<\/p>\n Our next Wednesday, 1\/10, saw more snow in Victoria. We don’t do snow here. I am becoming more Victorian every day, so I found myself ‘freaking out’ at the renewed presence of the white stuff. We cancelled our Wednesday meeting. I’m getting old!<\/p>\n Sunday, 1\/14: First off was a message from 2 Cor 3.1-5.10 entitled “Why We Keep Going<\/a>“. The message dealt with some of the things Paul explained to the Corinthians about his ongoing ministry in spite of difficulty and rejection. The proposition: “The spark that lights the fire for any sort of Christian ministry is the transforming power of the gospel.” This is seen in the lives of the Corinthians as living epistles commending Paul’s ministry, it is seen in the glorious ministry of the new covenant, and in the privilege of proclaiming Christ though a mere man. The motivating power for gospel work is the gospel – in spite of rejection, trouble, what have you. The gospel outweighs it all.<\/p>\n The next message was “Why You Should Keep Coming<\/a>” (2 Cor 5.11-7.16). In it I taught the doctrine of reconciliation, which means great spiritual change between man and God but also means great change in relationship between man and man. The point of the message was that the result of the gospel should be a change in our relationships, love the saints, separate from the world, make room in your hearts for those who preach the gospel. In the local church this should resolve itself into real commitment for one another and a valuing of the church relationships above those of the world.<\/p>\n